Najib’s Real MIB

Photo courtesy of The Sun Daily
There is approximately 2 million Indians in Malaysia. Their ancestors were brought here by the British to work on the rubber, coffee, tea and sugar plantations.

In 1931, there were 640,000 Indians. In Selangor that year, they outnumbered the Selangor Malays.

Although the Malays were marginalised initially, steps were taken by the British Residents to ensure that the Malays do not lose out to the immigrants.

However, very little was done to help improve the living conditions and education of the Indian community.

Estates management refused to spend on the Tamil schools in their estates, while the British lent very little support to sustain these schools.  The British’s only aim was to keep the Indians as labourers for the estates they own.

All this changed after Merdeka when the Alliance (now Barisan Nasional) began funding the Tamil schools that have transitioned to national-type schools although the sum was small. This continued throughout only until recently.

The luxury gap between the rich and poor Indians grew as a result, and the latter group was getting into all sorts of trouble. There was very little help made available to the Indians in Malaysia even when a certain Prime Minister of Indian descent had all the means for 22 years to help.

If you think that the Indians fare better under the Opposition in the states that they administer then you are dead wrong.  There have been many cases of oppression of the Indians by the Pakatan governments.

For the past two years, Najib Razak has put together a team to come up with a blueprint that could assist the Indian community.

Called the Malaysian Indian Blueprint or MIB in short – it contains solutions to several key issues affecting the Indians such as education, improving livelihoods and better social inclusion.

Even before the existence of the blueprint, Najib Razak has personally made efforts to improve conditions for the Indians.

For example, there are only 523 Tamil schools in the country. Yet, Najib pledged RM800 million for these schools, or RM1.5 million for each Tamil school.

On top of that, an Indian was appointed as the Deputy Education Minister for the first time in this nation’s history.

Najib also created four departments in his office to look into the plight of the Indians. They are the Tamil Schools Transformation Plan, the Secretariat for the Empowerment of Indian Entrepreneurs, the Special Implementation Task Force, and the Socio-Economic Development for the Indian Community.

He also set up a Cabinet Committee for the Indian Community which he chairs and meets with the stakeholders every month.

Therefore, a lot has been done and is being done by Najib Razak, who is a Malay and a Muslim, for the Indians, more than any Prime Minister or Opposition leader ever has!

And for the next ten years, the MIB will see a whole lot more improvements done for the Indians.

All that for only 7 percent of the total population!

So, why are these people being rude?

It Is Okay Being Racist If You Are A Minority

It is called “reverse racism” and among the ways it works is by making racist remarks against the majority claiming it is a reaction against oppression.

Yesterday I received a WhatsApp message that has been making its way around on the Internet purportedly sent by DAP’s people:

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Forgive me for getting technical with this but I have to endeavour to make people understand the background of this nation to understand the current situation we are in. I cannot possibly answer all the allegations above as I do not work for the government therefore I do not have all the data needed but I shall make references to publicly-available documents.

The Malay States were rich with tin and land for rubber plantations.  This led to the signing of treaties to enable the British to have a share of the wealth and the creation of British protectorates of the Federated Malay States (formed in 1895 with common institutions such as the State Constitution, and a Resident-General administering the states on behalf of, and answerable to the Sultans and Yam DiPertuan Besar as his salary was paid by them) and the Unfederated Malay States (C.D Cowan, 1961; Emily Sadka, 1968; Eunice Thio, 1969).

The economy was divided into two systems – tin mining and rubber plantations dominated by the Chinese, and peasant farming and inshore fishing conducted by the Malays (M Yusof Saari, Universiti Putra Malaysia, Malaysia; Erik Dietzenbacher and Bart Los, Univeristy of Groningen, The Netherlands – World Development, Volume 76, December 2015, pp. 311-328).

With the expansion of mining and rubber lands, the Malays got pushed back to the edges of primary forests, and away from economic wealth that both the Chinese and Indians were enjoying.

EW Birch, the 8th British Resident of Perak, recognized this dire situation and quickly proposed a policy of preserving the Malay land. The only way to him to preserve the Malay race was to “free them from the clutches of those people who now remit to Indian large sums of money, which they bleed from the (Malay) people.”

This later became the Malay Reservation Land Act which spirit is preserved in the Malaysian Federal Constitution. Even Sir Frank Athelstane Swettenham conceded that something had to be done to preserve the Malays. He wrote:

“In the Malay sketches contained in this and a previous volume, I have endeavoured to portray,…the Malay as he is in own country, against his own picturesque and fascinating background…The position he occupies in the body politic is that of the heir to the inheritance. The land is Malaya and he is the Malay. Let the infidel Chinese and evil-smelling Hindu from southern India toil, but of their work let some profit come to him.”

The Chinese and Indians brought over by the British were British subjects as far as the colonised parts of Malaya were (Pulau Pinang, Melaka and Singapore).  However, the ones in the Malay States were disinclined to give allegiance to the respective Sultans as they pledged allegiance to their homeland.

In 1911, the Malays made up 53% of the population. By 1931, they were already outnumbered and in 1941 formed only 41% of the population.  The Chinese community was at 43%, displacing the Malays as the dominant racial group. The Malays were in a disadvantageous position and this proved explosive in 1946 during the Bekor tragedy.  The Malays remained as the minority until 1970.

And if you think the Malays have done well since then, the table below will show that despite the NEP being in place, the income of the Chinese grew tremendously as compared to the Malays (M Yusof Saari, Universiti Putra Malaysia, Malaysia; Erik Dietzenbacher and Bart Los, Univeristy of Groningen, The Netherlands – World Development, Volume 76, December 2015, pp. 311-328):

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Allegation 1 – Of the Top 5 Banks, Only One is Non-Malay

The top five banks are Malayan Banking, CIMB, Public Bank, RHB Capital, and Hong Leong Financial Group.

If you see who the top 30 shareholders of Maybank are, you would see that they are mostly government investment agencies, or nominees especially by Citigroup. Citigroup is NOT Malay.  However, you would see that at Number 28, a private individual is an individual shareholder.  He is NOT Malay.

The top shareholders of CIMB as of 30 June 2015, are Khazanah Nasional – 29.34 %, Employees Provident Fund (EPF) – 17.51 %, Kumpulan Wang Persaraan (KWAP) – 3.61 % and Mitsubishi UFJ Financial Group – 4.61 %.

Public Bank, although third in the list, was the second largest bank in Malaysia by market capitalisation in September 2016.  Its major shareholder is Tan Sri Dato’ Sri Dr. Teh Hong Piow, who has a 23.79% stake in the bank as of 26 January 2016. Teh is also the bank’s founder and chairman. He is NOT Malay.

I can skip and go on to Hong Leong Financial group if you want to see the shareholding information.

Allegation 2 – 99% of PETRONAS Directors Are Malays

The DAP and Pakatan are famous for plucking numbers from the sky.

Two of 16 directors of PETRONAS are non-Malays so that makes 12.5%.  Therefore, only 87.5% are Malays. Now look at their respective background and tell me of they are not qualified to be there.

PETRONAS is a government-owned company. It is not an Ah Beng Enterprise (no reference to Lim Guan Beng) and the board is answerable to the Government on all matters.

Allegation 5 – 100% PETRONAS Contractors Are Bumiputeras

Bumi Armada is one of the largest suppliers of offshore support vessels, Floating Production, Storage and Offloading (FPSO) units, Floating Gas Solutions (FLNG/FSRU/FSU) to PETRONAS. It is an Ananda Krishnan company. Ananda Krishnan is NOT Malay.

Allegation 6 – Chinese Companies Must Have 30% Bumiputera Employees; Malay Companies Can Have 0% Chinese

Again, this is very racist and a blatant lie.

There is NO legal requirement that companies have to employ 30% Bumiputera.  Otherwise you will not get these racist advertisements:

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You are only required to show your Bumiputera equity be it 30%, 51% or 100% if you are tendering for a Bumiputera-open or Bumiputera-limited contracts.  That is EQUITY, not employees.

In reality too, most “Bumiputera” companies that tender for government contracts are actually Chinese-run companies that use Malay names on the license and application forms.  Malays are given 30% allocation while non-Malays have 70% but even the 30% has non-Malay participations.

They always claim that they are the “second-class” citizens of this country yet they are the ones who control the economy.

Do you think if policies are not in place they would care for the Bumiputeras?

And by saying Bumiputera, I mean the Malays and the natives of Sabah and Sarawak who are economically second-class citizens in their own land as the Chinese are the ones who dominate the economy there.

Allegations 7-10: Minimum Participation of Non-Malays in Government Sector

In 2014, the Royal Malaysian Police had had to lower the entry requirements to cater for the non-Malays – all they need to do is PASS the Bahasa Malaysia subject in their SPM exams.

Even that they cannot do.

In 2016, out of a force of 90,000, Indians made up 3.3% of the total while Chinese 1.77%. In 2016, the Royal Malaysia Air Force the non-Bumiputeras number about 5% of the total 15,000.

This is not due to the pay offered.  I don’t think they are interested to serve a Malay-majority government.

Allegation 13 – Kedah Chinese Rice Farmers Have To Sell To Malay-owned BERNAS

BERNAS is a company that regulates the supply and price of rice in Malaysia to deny millers exorbitant profit at the expense of end users.

BERNAS’s top 30 share holders in 2012 are as follows.  Note the solo individual top shareholder.  Again, he is NOT Malay.

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Allegations 19-22: Malay Schools versus Non-Malay Schools

First – THERE ARE NO “MALAY SCHOOLS.”  They are the National Schools where all children are supposed to go to, mix, learn and grow up together.  Most Chinese or Tamil schools are private schools and are self-funded.  That is why we see only a small chunk of the budget go towards the latter two.

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Now if we go back to the first paragraph of the WhatsApp message that I received, it is mentioned that the Malaysian government practices racial discrimination, yet the baseless allegations made that I am familiar with have been shot down.

We have seen also that because of their weakness in their command of the Bahasa Malaysia, a language they are supposed to have mastered after 60 years, they have failed to join the public sector. This is due to the fact that they refuse to learn anything that is not taught in their mother tongue.

They would rather that their children do not grow up with the children of the Malays or learn to speak the language that has always been the language of this land and is enshrined in the Federal Constitution as the language of the nation.

So who is it that wants segragation? Who is being racist?

NOT the Malays.

As for those who migrated from Malaysia, those are the free-riders with no loyalty whatsoever to the nation.  When the going gets tough, leave for seemingly easier life.  For those people, loyalty lies in the pocket.

If this government is being racist do you think that there would be vernacular schools? Do you think DAP’s Chen Man Hin would have made RM790 million from a government company?

So who is being racist here?  Obviously DAP itself.  Out of the 30 Central Executive Committee members there are only four Indians/Indian diaspora. one Malay and two Sabah/Sarawak Bumiputera.

Again, the rest are NOT Malays.

Lighting The Wrong Path

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Tan Sri Alwi Jantan

There is nothing wrong with wanting to be a moderate.  Moderation is what is preached in Islam.  Moderation is what seems to be eroding by the day not just in Islam, but in other religions and cuts across the racial board as well.  And this applies to every single country there is on the face of this Earth.  And to have a group of people advocating moderation is a more-than-welcome effort in this young-but-amnesiac country that seems to have lost all institutional memory of the events that had brought about the Federal Constitution of Malaysia.

Reading the The Star’s interview with Tan Sri Alwi Jantan (Torchbearers for founding fathers – Sunday, 4th September 2016) I cannot help but agree to some of his points, but at the same time feel as if there is some form of misguidance, or misinterpretation of the Federal Constitution, and a deliberate misleading on the respected Tan Sri’s part.

I agree that rather than focusing on petty issues such as whether or not the Langkawi statue is haram, the religious councils as well as JAKIM should focus more on the development of correct as well as balanced knowledge on Islamic subjects such as TauhidFardhus Ain and Kifayah.  This is important to counter the influence of deviationists especially that of the Da’esh.  However, religious as well as racial extremism is not confined to Islam alone.  In the name of pluralism as advocated by the G25, there should only be single-stream schools.  Children who do not grow up together will grow up apart. We can never talk about unity and understanding if we do not understand each other.  Preserving the mother-tongue can be done after formal classes are over and this can be done at the school itself, perhaps after lunch. So could the Islamic religious classes. In the latter category, this would ensure that correct teachings are being imparted to the children rather than by private religious schools whose curriculum are not being monitored effectively by the religious councils. Also that way working parents do not need to worry about the whereabouts of their children and can pick them up at school after work, or a similar arrangement could be made.

In a plural society such as ours, the need for our children to grow up together for the sake of unity is paramount. Sending children to separate schools based on mother tongue rather than a common national language is against the spirit of the Constitution. When the Constitution was being drafted for it to be in operation by Merdeka Day 1957, the Reid Commission adopted the Alliance’s (UMNO, MCA and MIC) proposal to establish Malay as the official language of the Federation. However, there were differences on how to go about with this.  Ng Ek Teong, the MCA representative submitted that English should be allowed to be used for official purposes for a minimum of 10 years. MIC was in support of this.  Both MCA and MIC also proposed for Mandarin and Tamil be allowed to be used in the legislatures for a minimum period of 10 years.  UMNO however proposed that English be allowed to be used for a maximum period of ten years after independence. Ng Ek Tong told the Commission that this would only serve as a temporary measure (Colonial Office CO 889/6, Minutes of Alliance hearing before the Reid Commission, 27 September 1956, pp 290-294).  Tunku Abdul Rahman however said:

“At the end of 10 years, the general trend will be that people will still demand for it and the people who propose it now are not sure that they would be there to guarantee it. It is bound to cause a lot of debate later on.” (Ibid.)

Even Lord William Reid himself was not in favour of the proposal by MCA and MIC saying that it would cause practical difficulties (Ibid/Making of the Malayan Constitution, Joseph M Fernando, pp 128-129).  It was for this reason that the Tunku promoted the Rumi script for the Malay language at the expense of the Jawi script to enable the non-Malays to learn the national language rapidly (Tunku Abdul Rahman (1984), op. cit., pp. 112-114).  This has been enshrined in Article 152 of the Federal Constitution as well as in the National Language Act, 1963/1967.

The reality of it now is that the migrant workers from Bangladesh, Pakistan and Myanmar are more able to grasp the Malay language than many of our own Identity Card-wielding citizens.  Mind you, they also stood still at Dataran Merdeka while the NegaraKu was being played. Our own citizens refuse to stand up when the NegaraKu was being played in the cinemas, extinguishing the very torch of our founding fathers.

The Constitution is secular only up to a certain point. The Reid Commission, commissioned by both Her Majesty The Queen of England and the Malay Rulers had initially omitted a proposal by the Malay Rulers to have Islam as the religion of the Federation.  Reid saw it fit that matters of religion be handled only by the Ruler of the respective States, and that the special position of the Malays be reviewed after 15 years.

When the report was published, the strongest objections came from the man revered by Malaysians now as the father of multiracialism – Dato Onn Jaafar, who as the leader of Parti Negara said that the Malays had been let down.  PAS claimed that the Malay interests had been cast aside (von Vorys (1975), op. cit., p.132). Hence, the Tunku later submitted that Islam be made the religion of the Federation with two provisos added: first that it would not affect the position of the Rulers as head of religion in their respective States; second, the practice and propagation of other religions to the non-Malays in the Federation would be assured under the Constitution (UMNO/SUA 154/56, Minutes of Alliance ad-hoc political sub-committee meeting, 2 April 1957).

Sir Donald Charles MacGillivray personally felt that such a provision would be advantageous because the Yang DiPertuan Agong could at the same time become the head of the faith in the Settlements of Penang and Malacca (CO 1030/524 (10), MacGillivray to Secretary of State, 25 February 1957; See also CO 1030/524 (18), MacGillivray to Secretary of State, 21 March 1957).

Fast forward to the present, Article 3 of the Federal Constitution has clearly mentioned Islam as the religion of the Federation with the Rulers being the Head of religion in their respetive States, while the Yang DiPertuan Agong becomes the Head of religion in the States of Pulau Pinang, Melaka, Sabah and Sarawak, as well as in the Federal Territories of Kuala Lumpur, Labuan and Putrajaya.  It is not an official religion but the religion of the Federation.  The provisos added to safeguard the practice and propagation of other religions are now enshrined in Article 11 with limits to propagate given in Clause 4 of the said Article, to safeguard and honour the position of Islam as the religion of the Federation.

There is even a separation of jurisdiction when it comes to the position of Islam in the Federal Constitution.  The Syariah Law comes under the purview of the respective Rulers, and the Attorney-General of Malaysia, under Article 145(3) does not have the jurisdiction over proceedings before a Syariah court, a native court of a court-martial.  This separation of jurisdition is also present as provided by Article 121(1A) where both the High Court of Malaya and High Court of Sabah and Sarawak do not have any jurisdiction over Syariah matters.  Therefore, the respected Tan Sri should be aware that, borrowing the words of Sir Stamford Raffles in a 1815 letter to his cousin mentioned how “Religion and laws are so united” in Muslim dominated areas that the introduction of Christian beliefs will bring about “much mischief, much bitterness of heart and contention”. (Seademon, A Case For God, 1 Jan 2013) .

Even Act 355, the Syariah Courts (Criminal Jurisdiction) Act, 1965 (last revised in 1988)  states the following:

1. (1) This Act may be cited as the Syariah Courts (Criminal Jurisdiction), 1965.

1. (2) This Act shall apply to all the States of Peninsular Malaysia.

2. The Syariah Courts duly constituted under any law in a State and invested with jurisdiction over persons professing the religion of Islam and in respect of any of the matters enumerated in List II of the State List of the Ninth Schedule to the Federal Constitution are hereby conferred jurisdiction in respect of offences against precepts of the religion of Islam by persons professing that religion which may be prescribed under any written law:

Provided that such jurisdiction shall not be exercised in respect of any offence punishable with imprisonment for a term exceeding three years or with any fine exceeding five thousand ringgit or with whipping exceeding six strokes or with any combination thereof.

The Act, clearly says that it first and foremost, applies to all States of the Peninsular Malaysia. It is not applicable to where the Yang DiPertuan Agong is the Head of religion ie. the Federal Territories, Sabah and Sarawak.  Second, it applies only to Muslims and any matters in List II of the State List of the Ninth Schedule to the Federal Constitution. Third, it cannot propose any punishment that prescribes any jail term exceeding three years, or with any fine exceeding five thousand ringgit, or with whipping exceeding six strokes or with any combination thereof.

Therefore, there is no question of introducing stoning to death, amputation of limbs etc.  Anything above those limitations will be referred to the Criminal Courts.

So, Tan Sri, care to explain how are secularism and pluralism being attacked with examples of provisos of the Federal Constitution or any laws made under it?

Finally, let me quote the interview given by the respected Tan Sri to The Star:

G25 has also expanded its scope to include good governance and tackling corruption. As not only the former head of the PSD but also former secretary-general in the Local Government and Federal Territory Ministry, Health Ministry and Agriculture Ministry, Alwi has focused on good governance, which he calls the precondition for a constitutional democracy: “Those in power must be made accountable for their actions and conduct.”

During his time, civil servants were able to do their jobs without fear or favour, he recalls. “The division of responsibilities between the politicians and civil servants was fairly clear cut.”

But over time good governance has been eroded at an alarming rate, he says.

“There are hardly any more checks and balances.”

What either the good Tan Sri or The Star have also failed to mention is the fact that for more than three years, Tan Sri Alwi Jantan was the Deputy Secretary-General for the Prime Minister’s Department under the founder of Parti Pribumi, Mahathir Mohamad.  Mahathir’s now good friend, Lim Kit Siang, wrote not so long ago, on Thursday, 12 February 2015 at 12.57pm:

“This shows the rot in Malaysia, but it is a rot which was started during Mahathir’s 22-year premiership, and by Mahathir himself!

Today, Mahathir is obsessed with the toppling of Najib as Prime Minister, but this is not because he wanted to stop the rot in Malaysia, to restore the independence and integrity of the judiciary and a just rule of law; to end the subversion of the independence and professionalism of national institutions whether the civil service, the police, the elections commission or anti-corruption agency; eradicate rampant corruption; restore ethics and honesty in public life; re-establish a good education system or restore Malaysia’s economic competitiveness.

Mahathir wants Najib out as the Prime Minister for Malaysia, not to stop the rot which was started by him during his premiership, but for an agenda personal to himself.

This is the rot of Hamlet in Malaysia.”

I’m surprised the good Tan Sri had made no mention whatsoever of this episode.  And he was a civil servant by definition, under the tutelage of the Pribumi person himself and remained in public service until 16 April 1990, thirteen years before Mahathir steped down.

So, Tan Sri, it is good that you want to become the torchbearer of the founding fathers of this blessed nation. However, please ensure that you are on the right path first before you decide to light that torch and guide others.

Sarawak Memilih


Sarawak memilih lagi.
Kali tok, sifat tamak DAP dapat kita lihat bila sidak nya dengan sengaja sik peduli dengan rakan sidak dari PKR. Di sia sidak PKR bertanding, di sia juaklah sidak DAP tok bertanding juak. Pabila apa yang di maok sidak sik dipenuhi, lalulah DAP nyumpah seranah rakan sidak ya, lalu nak main ngembak sentimen hal perkauman dan ugama. Toklah yang membuktikan bahawa Pakatan Harapan Rakyat tok sebenarnya cuma topeng ajak untuk sidak DAP bagi mancapai kuasa memerintah.

DAP bukanlah suatu parti yang memperjuangkan nasib semua rakyat seperti apa yang dipadah sidak. Sidak DAP tok parti rasis yang memperjuangkan nasib sigek kaum ajak. Sebagai contoh, kerusi DUN Pending dimenangi hanya kerna DAP dengan terang nyebut sidak adalah parti untuk suara satu kaum ajak. 

Ternyatalah Sarawak yang sejak dolok lagik negeri yang harmoni, kinektok dah diperkenalkan dengan hasutan perkauman yang di embak sidak DAP tok, sebuah parti yang bukan nya asal dari Sarawak. Budaya pecah belah dan perkauman tok wajib kita tolak.

Di Pulau Pinang, bukan ajak kaum Bumiputera, kaum-kaum lain yang sik berkemampuan terpaksa pindah keluar dari sia sebab harga rumah dan hartanah yang melampau. Rakyat miskin memang sik ada peluang bersuara langsung. Malah, wakil rakyat Pakatan Harapan di Pulau Pinang yang maok memperjuangkan suara rakyat miskin pun sik diberik peluang meluah masalah rakyat.


Bayangkan ajak kalau Pakatan Harapan berkuasa di Sarawak tok. Parti bukan Sarawak seperti DAP akan berkuasa. Suara golongan Bumiputera Sarawak serta mereka yang miskin sik kira kaum, akan ditindas.
Sarawak akan memilih. Apabila Sarawak memilih pada 7 haribulan kelak, tentukan Sarawak memilih dengan tepat. Tolak parti dari Semenanjung nun seperti DAP yang tamakkan kuasa ajak dan akan membawa perpecahan .
Keluarga kamek urang urang Sarawak tok bukan seperti DAP. Kamek urang di sitok ada ahli keluarga yang Kristian, Islam, Buddha dan lain-lain, yang mewakili rupa wajah perpaduan negeri Sarawak tok. Bayangkan kalau kamek urang tok bergaduh, berkelaiee adik-beradik dan keluarga berpecah-belah hanya kerana oleh hasutan parti sidak DAP!
Tolak DAP! Tolak Pakatan Harapan! Kekalkan perpaduan keluarga Sarawak!