SeaDemon Says

Archive for the ‘Daily Whatevers’ Category

Photo courtesy of The Sun Daily

There is approximately 2 million Indians in Malaysia. Their ancestors were brought here by the British to work on the rubber, coffee, tea and sugar plantations.

In 1931, there were 640,000 Indians. In Selangor that year, they outnumbered the Selangor Malays.

Although the Malays were marginalised initially, steps were taken by the British Residents to ensure that the Malays do not lose out to the immigrants.

However, very little was done to help improve the living conditions and education of the Indian community.

Estates management refused to spend on the Tamil schools in their estates, while the British lent very little support to sustain these schools.  The British’s only aim was to keep the Indians as labourers for the estates they own.

All this changed after Merdeka when the Alliance (now Barisan Nasional) began funding the Tamil schools that have transitioned to national-type schools although the sum was small. This continued throughout only until recently.

The luxury gap between the rich and poor Indians grew as a result, and the latter group was getting into all sorts of trouble. There was very little help made available to the Indians in Malaysia even when a certain Prime Minister of Indian descent had all the means for 22 years to help.

If you think that the Indians fare better under the Opposition in the states that they administer then you are dead wrong.  There have been many cases of oppression of the Indians by the Pakatan governments.

For the past two years, Najib Razak has put together a team to come up with a blueprint that could assist the Indian community.

Called the Malaysian Indian Blueprint or MIB in short – it contains solutions to several key issues affecting the Indians such as education, improving livelihoods and better social inclusion.

Even before the existence of the blueprint, Najib Razak has personally made efforts to improve conditions for the Indians.

For example, there are only 523 Tamil schools in the country. Yet, Najib pledged RM800 million for these schools, or RM1.5 million for each Tamil school.

On top of that, an Indian was appointed as the Deputy Education Minister for the first time in this nation’s history.

Najib also created four departments in his office to look into the plight of the Indians. They are the Tamil Schools Transformation Plan, the Secretariat for the Empowerment of Indian Entrepreneurs, the Special Implementation Task Force, and the Socio-Economic Development for the Indian Community.

He also set up a Cabinet Committee for the Indian Community which he chairs and meets with the stakeholders every month.

Therefore, a lot has been done and is being done by Najib Razak, who is a Malay and a Muslim, for the Indians, more than any Prime Minister or Opposition leader ever has!

And for the next ten years, the MIB will see a whole lot more improvements done for the Indians.

All that for only 7 percent of the total population!

So, why are these people being rude?

Graphic courtesy of The Star

The first rail line was opened in 1885 running between Port Weld and Taiping.  The line to the east coast running between Gemas and Tumpat was only completed in 1931, by passing major towns such as Kuantan, Kuala Terengganu and Kota Bharu.

For decades after that there was no real growth in terms of communications in the east coast.

As a punishment to the people of the east coast for not voting in the Barisan Nasional, aid to Kelantan was curbed and was changed into the form of ‘Wang Ihsan‘ in 1990, and the East Coast Highway terminated near Kuantan because Barisan Nasional was ousted by the people of Terengganu in 1999.

Najib Razak changed all that.

Phase 3 of the East Coast Highway which will terminate at Kota Bharu will commence during the 11th Malaysian Plan (2016-2020), as well as the East Coast Rail Link, a new rail link cutting through green fields.

The first phase will see the Klang Valley connected to Kuantan, Kuala Terengganu in the second phase and Kota Bharu and Wakaf Bharu in the third and final phase.


Announcing at the handover ceremony of the Ganchong Water Treatment Plant, he said that the GDP of the state of Pahang would increase by 1.5 percent when the ECRL comes online.

The Opposition as usual is opposed to anything that is good for the people if it comes from the government.

PAN’s Mujahid Yusof Rawa, for instance, questioned how it will benefit the local economy – and you do not need to be a member of Parliament let alone a rocket scientist to figure out the answer.

The ECRL will act as a land bridge for goods coming from the west coast going to especially Shenzen in China through Kuantan port, and similarly goods from the east coast get sent to the Middle East and India through Port Klang.

This land bridge would also allow goods from the eastern part of the globe be sent to the western part through these two ports without having to circumnavigate the Singapore strait.

This cuts down the over-reliance on the Strait of Malacca. Today, more than 80 percent of China’s energy needs pass through that narrow waterway.

So if you imagine it takes just four hours for goods to be transported by a lorry from Kota Bharu to Port Klang using the ECRL as compared to seven hours using the Gua Musang way or nine hours via the East Coast highway, you would be able to imagine the kind of economic growth the east coast states would stand to benefit from the ECRL.

No longer would SME or heavy industries have to be centred in the Klang Valley where the costs of land and living are far higher compared to in Kelantan and Terengganu. More jobs would be created and the luxury gap lessened tremendously.

The time for goods to be transported from Shenzen to Port Klang would be 30 hours lesser than having to sail them around Singapore.

Cost issues aside, this new network will create new alternative routes to boost trade for Asean, with Malaysia as the base; and why this has to be taken seriously is because the Chinese have a direct interest in the (Kuantan) port and the rail link,” said Mr G. Durairaj, managing director of maritime and logistics consultancy PortsWorld.

Already Kuantan port is home to several petrochemical companies such as the BASF-PETRONAS Chemicals. 

The port has also attracted RM8.9 billion worrh of investments including a RM3.5 billion steel facility.

The integrated steel mill will occupy a 287ha site – half the size of Singapore’s Sentosa island – and have an annual production of 3.5 million tonnes.

Imagine the size of investments that the ECRL could bring into the east coast states. Would you now question the benefits the ECRL would bring?

Christopher Ross Lim, the Chinese male from DAP also known as Zairil Khir Johari, has denied that the person seen kissing with the woman who looks like Dyana Sofya, also from DAP, is him.

“No, it’s not me. They are all fake and that is all I have to say,” he was reported to have said in a WhatsApp message to The Star.


The woman said to be in the photos, Dyana Sofya, has not denied that she is not in the photo.

In her Facebook page, she alluded that the general elections is near and that it was an intrusion of privacy.

“This is the third personal attack within two months, I assume the general elections must be very near. No matter who is in the photos or videos in which I allegedly feature, these are major privacy intrusions into that person’s life.”

“I am sad that our political culture has gone to this. I have no time to entertain this type of personal and vindictive attacks,” she wrote.

Of course the above rule does not apply to Najib Razak and his wife Rosmah Mansor when DAP attacks their personal life.


Meanwhile, in our search for the truth we have found the man said to look like Christopher.

Mr Kow Loke Chat, 42, of Bukit Bendera, admits to be the one kissing Dyana.

“I know you may not believe this but if I put on my suit and bow tie I look better than that Malay-wannabe Chinese boy,” he said.

Mr Kow Loke Chat, the man said to be in the photos thought to be Christopher Ross Lim


Loke Chat attributes his youthful good looks to waking up early, peeing while squatting while facing the rising sun, and a good dose of moonshine at night before turning in.

We urge our readers who were born yesterday to believe that this is the man in those photos.

Undang-undang di Malaysia adalah hasil pergabungan di antara akal, adat dan ugama.  Adat adalah merupakan kanun yang tidak bertulis yang dijadikan pegangan hidup oleh orang-orang Melayu sejak dari dahulu lagi.  Untuk dijadikan pegangan rasmi, maka adat diterjemahkan kepada undang-undang bertulis, dan digabungkan dengan akal dan syarak sepertimana yang terdapat dalam undang-undang terdahuu seperti Undang-Undang 99 Negeri Perak dan Undang-Undang Darat/Laut negeri Melaka yang berlandaskan adat dan syariah.

Maka, undang-undang syariah di Tanah Melayu ini telah wujud sebelum pihak Inggeris memperkenalkan undang-undang sivil untuk digunapakai pihak pentadbir selain hal ehwal adat istiadat Melayu dan agama Islam.

Kassim Ahmad berkata kerajaan tiada hak untuk campurtangan dalam hal ehwal Islam

Semalam, kita dikejutan sekali lagi oleh bekas tahanan ISA Kassim Ahmad yang berkata kerajaan tidak sepatutnya campur tangan dalam hal ehwal agama.

Beliau berkata sedemikian dalam satu artikel portal Malaysian Insight yang bertajuk “Kerajaan Tak Perlu Campurtangan Urusan Islam, kata Kassim.”

Kassim berkata, adalah perlu untuk meminda Perlembagaan Persekutuan dengan mengeluarkan “Islam adalah agama Persekutuan.

Portal yang dikendalikan oleh Jahabar Sadiq yang didakwa oleh portal Malaysia Today sebagai dibiayai oleh parti DAP itu memberi gelaran “Sarjana Islam” kepada Kassim yang terkenal dengan pendirian anti-Hadithnya.

Kassim pernah ditahan oleh pihak Jabatan Agama Islam Wilayah Persekutuan (JAWI) atas dakwaan menghina Islam dan mengingkari pihak berkuasa agama pada tahun 2015 dalam satu seminar bertajuk “Seminar Pemikiran Kassim Ahmad: Satu Penilaian” yang turut dihadiri oleh U-Turn Mahathir.

Kassim pernah ditahan di bawah Akta Keselamatan Dalam Negeri (ISA) pada November 1976 kerana berfahaman sosialis komunis.  Fahaman ini didokongi beliau sejak zaman universiti lagi apabila menganggotai Kelab Sosialis Universiti semasa menuntut di Universiti Malaya Singapura.

Petikan Hansard Parlimen pada 23 Mac 1979 yang membincangkan penahanan Kassim Ahmad

Pada 23 Mac 1979, P Patto dari parti DAP telah menyoal Allahyarham (Tan Sri ketika itu) Ghazali Shafie selaku Menteri Dalam Negeri mengenai tahanan Kassim.  Ghazali berkata adalah masih perlu bagi penahanan Kassim di bawah ISA diteruskan.

Namun, dua minggu setelah menjawat jawatan Perdana Menteri, U-Turn Mahathir merupakan orang yang menandatangani arahan pada 30 Julai 1981 supaya Kassim Ahmad dibebaskan.

Kassim adalah pelopor anti-Hadith yang sering menggunakan alasan bahawa hadith telah ditulis sekitar 200 tahun selepas kewafatan Nabi Muhammad SAW.  Fahaman beliau ini berlandaskan penulisan Dr Rashad Khalifa dari Mesir dalam sebuah buku bertajuk “The Computer Speaks: God’s Message to the World.”

Buku ini memberikan bukti-bukti secara saintifik bahawa Al-Quran tidak memerlukan sokongan Hadith kerana telah cukup memadai untuk dijadikan rujukan pedoman umat Islam.

Rashad Khalifa adalah pengasas United Submitters International, sebuah gerakan Qur’aniyun yang menolak hadith.  Rashad juga mendakwa diri beliau sebagai seorang nabi dan mendakwa juga telah diberitahu oleh Jibril bahawa Ayat 3 Surah Yasin adalah merujuk kepada beliau (Rashad).

Fahaman Rashad juga tidak jauh dari seorang lagi “Sarjana Islam” dari Hungary iaitu Ignác Goldziher.  Goldziher, atau nama sebenarnya Yitzhak Goldziher adalah seorang Sarjana dari budapest berbangsa Yahudi.

Yitzhak Goldziher

Goldziher pernah menulis kajian beliau bertajuk Muhammedanische Studien pada tahun 1890 yang mendakwa hadith adalah rekaan manusia 200 tahun setelah kewafatan Nabi Muhammad SAW.  Dakwaan Goldziher ini disangkal oleh Patricia Crone pada tahun 2002 dalam buku beliau bertajuk Roman, Provincial and Islamic Law terbitan Cambridge University Press.

Berdasarkan ajaran Rashad, Kassim telah menolak Hadith sebagai bida’ah yang direka manusia setelah kewafatan Nabi Muhammad SAW dan punca perpecahan umat Islam.  Maka hadith adalah ajaran sesat yang diada-adakan oleh manusia.

Sedangkan pakar hadith dari Universiti King Saud, Muhammad Mustafa Al-A’zami, membuktikan bahwa penulisan hadith sudah dimulai sejak Nabi Muhammad SAW masih hidup.

Sahabat-sahabat Nabi yang telah menulis hadith termasuk Umul Mu’minin Aisyah, Abdullah bin Abbas, Jabir bin Abdullah, Abdullah bin Amr bin Al-Asy, Umar bin Khattab dan Ali bin Abi Thalib.

Dan orang seperti Kassim ini boleh diberi gelaran “Sarjana Islam” oleh portal Malaysian Insight dalam artikel yang menghina agama Islam dan mempersoalkan kedudukan Islam sebagai Agama Persekutuan Malaysia.

 

Orang yang sesat lagi menyesatkan inilah juga yang disokong rakan seperjuangan beliau.

Sokong Kassim! Jangan tak sokong!

Tidaklah menghairankan kerana U-Turn Mahathir juga pernah menyokong buku tulisan Kassim bertajuk “Hadis: Satu Penilaian Semula” yang pernah diharamkan oleh Majlis Fatwa pada tahun 1986.

Dia yang anti Hadith, UMNO juga terpalit

Kassim juga setakat gagalkan mengemukakan bukti bahawa perpecahan umat Islam adalah akibat Hadith dan bukan politik. Beliau yang gemar menggunakan ayat-ayat Al-Quran tertentu bagi menguatkan hujah beliau telah dengan sengaja tidak mengutarakan sekali Firman Allah SWT dalam surah An-Nahl ayat 64 iaitu:

“Dan Kami tidak menurunkan kepadamu (wahai Muhammad) Al-Kitab (Al Quran) ini, melainkan agar kamu dapat menjelaskan kepada mereka apa yang mereka perselisihkan itu dan menjadi petunjuk dan rahmat bagi kaum yang beriman.”

Adakah golongan Qur’aniyun ini akan menidakkan Firman Allah SWT seperti di atas?

Georgetown, Pulau Pinang

The title above sounds like the phrase “kong ka li kong” which in Kamus Besar Bahasa Indonesia describes as untrustworthyschemingconspiring in an evil plot.  It describes the DAP aptly.

I can imagine how majority of the voters in Penang must have felt in March 2008 when Pakatan Rakyat managed to wrestle Pulau Pinang from the clutches of BN’s Gerakan after almost 51 years.  It was a hopeful change for the better. Voters then probably thought that the Barisan Nasional did not really fit into their idea of progress and prosperity a clean and efficient government might have given.  They tried their luck thinking that it was worth a try to change.  The candidates from the Pakatan Rakyat, too, thought that it was worth a try although they did not envisage a victory.

When they did, they had no idea how to fulfill promises that had been made to the voters.  The most famous of all promises was that Kampung Buah Pala that had been in existence for decades, would remain standing.  This was the promise made by Anwar Ibrahim in the run up to the 12th General Elections.

In the video below you could see Anwar Ibrahim promising the residents of Kampung Buah Pala that he would speak to the Chief Minister-designate and within two weeks, officers from the Chief Minister-designate’s office would announce themselves that Kampung Buah Pala would be saved.

And the people of Kampung Buah Pala probably fell for it and helped vote Gerakan out on the 8th March 2008.  Less than three weeks later, the village that had stood for decades was bulldozed.

Tokong Lim Guan Eng claimed that he never knew Anwar had made a promise to the people of Kampung Buah Pala. After all, the Tokong does not know many things. He also admitted not knowing the actual market price of his swimming pool-less bungalow at Jalan Pinhorn.

Anwar could also claim that the person in the video above was not him – the person may look like him, but was not him.

However, a similar promise was made by a DAP candidate by the name of Sanisvara Nethaji Rayer s/o Rajaji Rayer.  Rayer promised that the village would remain a standing village should Professor Dr. P. Ramasamy (of DAP) remain in power. “As long as the Tiger of Bukit Gelugor (Karpal) represents us, I am sure no one can enter our territory,” he was quoted to have said.

Then, comes the gentrification of Pulau Pinang.  The poor, be they Chinese, Malay or Indians, are being systematically removed from their traditional dwelling in the name of progress and development.

The Tokong has also lied frequently to the people of Penang about its economic achievements.  It was riding on what was done previously by the Gerakan government during its first term, and could not show the same achievements under its own steam.

While his son has been charged in court for corrupt practices while holding the Chief Minister’s office, Emperor Lim Kit Siang is still asking for Najib Razak to resign over the 1MDB issue.

When is he going to ask his corrupt son to step down? Walk the talk, old fart!  Even your party’s publicist had said that the Tokong must step down if charged in court.

However, it is typical of DAP to NOT walk the talk.

Hopefully the voters of Penang and in other states have wised up.  DAP under the Emperor and Tokong has done more than what you have accused the BN of doing in just under two terms. If you realy hate BN but want people with integrity, you should really kick the Lims out, as well as perpetual liars like Tony Pua.  They are not indispensable.  And they are NOT as popular in DAP as Teresa Kok paints them to be.

Think carefully! Save your island before it sinks.

Long before most netizens and majority of the current workforce were born, DAP’s Emperor Lim Kit Siang complained on 1st September 1977 about the lack of public transport and increase in fares by now-defunct well-known bus company, Sri Jaya.  Four days later, he called for the resignation of both Ganie Gilong of Sabah who was the Transport Minister, and Dr Goh Cheng Teik who was the Deputy Transport Minister to resign.

Political and monetary instabilities as a result of the international monetary crises in the early 1970s and the oil crisis in late 1973 contributed to the worldwide recession, stagflation and very slow recovery.  Consumer Price Index (1967 = 100) jumped by 10.5 percent in 1973 and 17.4 percent the following year. In 1977 it was down to 4.7 percent, the lowest since 1973, and the CPI figure never went down further until 1984.

Money, Income and Prices of Malaysia (1966-89) from the book The Monetary and Banking Development of Singapore and Malaysia by Sheng-Yi Lee

It was a time when Malaysians could hardly afford anything. In order to assist the rakyat, Tun Abdul Razak set up the Restoran Rakyat in August 1973. It was where a nasi lemak breakfast would cost only 20 sen and a simple lunch of rice, fish curry and vegetables would cost only 80 sen.  Of course, 20 sen those days is like RM2.00 of today but any balanced meal today that costs less than RM10.00 per plate is greatly welcomed.

The Restoran Rakyat, near today’s Dataran Merdeka – Tun Razak’s way of helping the rakyat in KL to overcome inflation (courtesy of harithsidek.blogspot.com)

Also introduced by Tun Razak was the BMW – Bas Mini Wilayah, in September 1975.  The fare to any destination was 40 sen then and was only increased to 50 sen in 1991 and 60 sen two years later.  The BMW services were discontinued in July 1998 when it was replaced by Intrakota and subsequently RapidKL in 2005.

The notorious BMW – BERNAMA Images/Paul Tan

Today, as a result of a great foresight by the current government, land public transport and infrastructure have improved in leaps and bounds.  According to a research report published on the 4th April 2017 by the Financial Times, Malaysia’s transport users get the best deals in ASEAN.

Graphs comparing Malaysia and the rest of the ASEAN-5 in terms of spending on transport as well as the WEF’s ranking for the ASEAN-5 transportation infrastructure (Financial Times)

The graph shows that Malaysian commuters spend about USD12 per day on commuting as opposed to Indonesia, Vietnam and the Philippines where commuting could cost up to USD20 per day, the only exception being Thailand where it could get to USD15 per day.

Malaysia is also ranked in the Top 20 from 138 nations in terms of transportation infrastructure, according to the World Economic Forum.

Malaysian spending on transportation rose to 0.7 percent of the GDP in 2016 compared to 2015, and the Financial Times research report attributes this to Prime Minister Najib Razak who continues to make infrastructure a key priority.

While the completion of the MRT SBK (Sungai Buloh-Kajang) Line 1 targetted for July 2017 and the construction of the MRT SSP (Sungai Buloh-Putrajaya) Line 2 and LRT 3 now taking place, urban and suburban dwellers in the Klang Valley can expect a much economical and more integrated mode of getting around, while feeder services such as the ETS, KTM Komuter, and the soon-to-be-expected HSR and double-tracking projects will allow growth in other areas and allow for cross-country commuting to and from work.

Projects like the ECRL and the Pan-Borneo highway will provide for the growth and availability of jobs not only in the urban areas but also in greenfields as well as pockets of rural towns where meaningful economic activities have thus far eluded.

With a projected population of 32.5 million by 2030, elaborate and efficient land public transport systems must be in place to ensure efficient mobility within and between spatial conurbations across Malaysia while the introduced National Land Public Transport Master Plan (NLPTMP) will ensure continual improvements and additions are made to the land public transport systems.

Malaysians should be thankful that plans have been made to improve transportation infrastructure instead of constantly complaining.

What everyone fears most is for the Malays to unite.  I wrote this a few months back.  All the lawmakers know that the RUU355 amendments have no impact whatsoever to the non-Muslims, and even if all the Muslims MPs from both PAS and UMNO were to vote for the amendments, they will never attain the 2/3rd majority required to pass the bill for it to go to the next stage.

Which is why the Malays in the DAP, PAN, PKR and Pribumi are the tools for the DAP leadership to use, as in the words of Superman Hew, “to screw the Malays using the Malays.”

Objections are raised using mainly the Malay tools.  The screen-capture of a Twitter conversation between a BERNAMA journalist and a PAN MP is the evidence to that.

In the run up to its tabling, the RUU355 has met with lots of resistance.  I don’t believe that the lawmakers don’t know that it is the right of each religious group to manage and administer its own affairs.  I also don’t believe that the lawmakers do not know that Islam is the religion of the Federation.

But the resistance towards it is mainly to avoid the provision of an opportunity for Muslims and Malays to unite just before the next general elections.  They oppose just for the sake of opposing.

And then in comes the individuals who do not see or understand that in Islam, protecting the rights of a community supercedes the rights to protect an individual’s rights, nor understand the separation of jurisdiction between the civil law and Syariah law.

This dual system of law first existed in the Malay states in Perak in 1807 with the introduction of the Royal Charter of Justice of 1807 in Pulau Pinang.  Prior to that, laws based on the Syariah has been the lex loci of this land.

Islam first came to this land in the ninth century A.D and flourished in the 13th century, 200 years before the kingdom of Melaka was founded. The first evidence of a coded Syariah law was from the Terengganu’s Batu Bersurat, written in 1303, a full century before Melaka.

The kingdom of Melaka produced two major legal digests, which formed the main source of written law in Melaka – the Hukum Kanun Melaka , and the Undang-Undang Laut Melaka .  The Hukum Kanun consists of 44 chapters, which touched upon matters such as the duties and responsibilities of the Ruler, prohibitions amongst members of society and penalties for civil and criminal wrongs and family law.  The Undang-Undang Laut consists of 25 chapters, which covered maritime matters, such as the duties and responsibilities of ships’ crew, laws pertaining to voyages and trade.  The law contained in the above written codes are said to be based on Islamic law of the Shafie School, together with elements of local custom.

Melaka’s written codes were responsible for the growth of other written codes in other states of the Peninsula: Pahang Legal Digest 1595, the laws of Kedah 1605, the Laws of Johore 1789, and the 99 Laws of Perak, 1878.

Therefore, the question of the Syariah creeping into the lives of the Muslims of the land does not hold true.  The reverse however is.  The RUU355 is not about amending the offences but merely seeking the agreement to enhance the punishments to be meted out for the offences.  And as explained in previous writings as per clickable links above, the Federal Constitution is the supreme law of the land and therefore offences already covered in the Penal Code as well as in other civil laws made canoot be tried under the Syariah laws of Malaysia.

Furthermore, the separation of jurisdiction of the legal systems provided by the Constitution also ensures that the rights of non-Muslims are protected – only Muslims can be subjected to the Syariah law.

On the question of the Muslims being subjected to dual laws, this is not a problem. If a Muslim commits theft, he will not get his hand amputated in Malaysia.  Theft is an offence under the Penal Code and therefore the Muslim offender gets punished according to what is provided for by the Penal Code.  The punishments that the Syariah court can mete out cannot go beyond the Second List of the Ninth Schedule of the Federal Constitution of Malaysia.

DAP Emperor Lim Kit Siang was against the introduction of Section 298A of the Penal Code of Malaysia.  In a Parliament debate on the 9th December 1982 on the Penal Code and Criminal Procedure Code (Amendment) Bill 1982 he said the following:

I quote:

I was aware that the new Section 298A of the Penal Code has also been drafted in order to punish the non-Muslim partner in a khalwat offence until I read a Bernama write-up on the amendment the other day. The Bernama report exulted that now both the Muslim and non-Muslim parties to a khalwat offence would be punishable, the non-Muslim under the Penal Code amendment.

A Muslim found guilty of khalwat is usually fined $200 or $250 under the Muslim enactments of the various States. I have caused a check of the penalties for khalwat, offences in the various states, which vary from State to State but they all range from the lightest penalty of $100 or one month’s jail in Kelantan to the heaviest penalty of $1,000 or six months’ jail, as is to be found in Johore. However, the non-Muslim partner charged under the Penal Code Section 298A for khalwat activity which causes or attempts to cause or is likely to cause disharmony, disunity on feelings of ill-will would be exposed to an offence which is punishable with three years’ jail, or fine, or both.

This is most objectionable and unjust where for the same act, different persons are charged under different laws where one of them imposes much heavier penalties. Or is the Muslim partner in a khalwat charge going to be charged under the Penal Code in the Criminal courts? I am sure that the Shariah Courts in the various States would vehemently oppose this as a serious erosion of the jurisdiction and powers of the Shariah Courts.

So, in 1982 Lim Kit Siang opposed the introduction of Section 298A because a similar offence tried under the Syariah law would only provide for a much lesser sentence.  Why is he complaining now about Hadi wanting to introduce higher punishments for the same?  Wouldn’t it be fair for the non-Muslims?

He added:

As the purpose of the 2M government is to uphold the sanctity of Islam, defend true Islamic values and Muslim unity in the country so as to be able to deal with the problems of kafir mengafir, two imam issue, separate prayers and burials, in the Muslim community, the government should confine its legislative efforts to the Muslims only, and not draft a Bill with such far-reaching consequences in allowing for State interference in the practice, profession and propagation of non-Muslim faiths.

35 years later, he backtracks on the need for Muslims to make better its laws for the Muslims only. Which is why I say Lim Kit Siang is opposing for the sake of opposing so that the Muslims do not rally behind this bill months before the general election is due.

Even PKR’s Wong Chen acknowledged back on 29th Aril 2013, six days before the 13th General Elections that in order to gain support from the Malays, PAS, which was a partner in the Pakatan Rakyat coalition, needed to play up the Hudhd issue and had the full support from the parties in the Pakatan Harapan.

Hannah Yeoh, who is the Speaker of the Selangor State Assembly even allowed the Hudud motion to be brought into the assembly.  So why oppose the same motion when it is brought into Parliament? Why the double standard?

And why must Lim Guan Eng ask the BN components such as MCA, MIC and others to bear responsibility for the tabling of the RUU355?  Why don’t he ask his party’s Anthony Loke and Hannah Yeoh instead? They both supported Hudud and the tabling of Hudud in the Selangor State Assembly (as in the case of Hannah Yeoh).

Anthony Loke even went to town with his support for Hudud telling his Chinese audience not to be aafraid of Hudud:

Yet, the RUU355 is not even about Hudud. So, what is unconstitutional about the RUU355?

Only the objections by the vapid non-Muslims against the RUU355 is unconstitutional, as it is a right given to all religious groups, not just the Muslims, to manage its own affairs.  I don’t have to agree with the amendments proposed by the RUU355, but it is my religion and therefore it should be left to the Muslims to manage its own affairs – as guaranteed by the Federal Constitution.

And as for the atheists, just stay off my social media accounts. You don’t have the locus standi to participate in this debate.


Taqweem al-SeaDemon

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