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Posts Tagged ‘politicians

Taukeh Disneyland Ampang, Adam Rosly, yang dikatakan berada di pihak Azmin Ali telahpun dihadapkan di mahkamah atas pertuduhan berkaitan dengan perbuatan rasuah.

Adam dituduh di bawah Seksyen 32(8)(c) dan Seksyen 89 Akta Pencegahan Pengubahan Wang Haram dan Pencegahan Pembiayaan Keganasan, 2001. Jika disabitkan kesalahan, Adam boleh dipenjarakan tidak melebihi satu tahun atau denda tidak melebihi RM1 juta atau kedua-duanya sekali bagi setiap pertuduhan.

Dengan segera Sotong-tersohor  Saudari Rafizi Ramli menyarankan agar PKR menjauhkan diri dari dikaitkan dengan Adam Rosly.


Dalam pada itu, Ketua Angkatan Muda PKR Saudara Nik Nazmi pula cadangkan agar keahlian Adam Rosly dalam pergerakan tersebut digantung.


Sekiranya tindakan tidak diambil terhadap Adam Rosly maka Azmin Ali menghadapi risiko ditohmah sebagai pembela ahli yang lakukan rasuah.

Persoalan seterusnya ialah, adakah PKR juga akan menjauhkan diri dari Rafizi dan menggantung keahliannya setelah empat kali didapati bersalah kerana menabur fitnah dan menghasut?


Atau adakah PKR selesa dikenali sebagai parti yang dikemudi oleh seorang yang terbukti pemfitnah dan penghasut?

Kalau nak bertindak, bertindaklah terhadap kedua-duanya sekali. Nama pun KEADILAN.

Photo courtesy of The Sun Daily

There is approximately 2 million Indians in Malaysia. Their ancestors were brought here by the British to work on the rubber, coffee, tea and sugar plantations.

In 1931, there were 640,000 Indians. In Selangor that year, they outnumbered the Selangor Malays.

Although the Malays were marginalised initially, steps were taken by the British Residents to ensure that the Malays do not lose out to the immigrants.

However, very little was done to help improve the living conditions and education of the Indian community.

Estates management refused to spend on the Tamil schools in their estates, while the British lent very little support to sustain these schools.  The British’s only aim was to keep the Indians as labourers for the estates they own.

All this changed after Merdeka when the Alliance (now Barisan Nasional) began funding the Tamil schools that have transitioned to national-type schools although the sum was small. This continued throughout only until recently.

The luxury gap between the rich and poor Indians grew as a result, and the latter group was getting into all sorts of trouble. There was very little help made available to the Indians in Malaysia even when a certain Prime Minister of Indian descent had all the means for 22 years to help.

If you think that the Indians fare better under the Opposition in the states that they administer then you are dead wrong.  There have been many cases of oppression of the Indians by the Pakatan governments.

For the past two years, Najib Razak has put together a team to come up with a blueprint that could assist the Indian community.

Called the Malaysian Indian Blueprint or MIB in short – it contains solutions to several key issues affecting the Indians such as education, improving livelihoods and better social inclusion.

Even before the existence of the blueprint, Najib Razak has personally made efforts to improve conditions for the Indians.

For example, there are only 523 Tamil schools in the country. Yet, Najib pledged RM800 million for these schools, or RM1.5 million for each Tamil school.

On top of that, an Indian was appointed as the Deputy Education Minister for the first time in this nation’s history.

Najib also created four departments in his office to look into the plight of the Indians. They are the Tamil Schools Transformation Plan, the Secretariat for the Empowerment of Indian Entrepreneurs, the Special Implementation Task Force, and the Socio-Economic Development for the Indian Community.

He also set up a Cabinet Committee for the Indian Community which he chairs and meets with the stakeholders every month.

Therefore, a lot has been done and is being done by Najib Razak, who is a Malay and a Muslim, for the Indians, more than any Prime Minister or Opposition leader ever has!

And for the next ten years, the MIB will see a whole lot more improvements done for the Indians.

All that for only 7 percent of the total population!

So, why are these people being rude?

Malaysians are getting poorer that university students can afford to holiday in South Korea and Lombok now

Every day you could read online how Malaysia is going bankrupt and how ordinary Malaysian are suffering because they pay in USD for their roti canai banjir and GST for zero-rated household items.

A proof that Malaysians are suffering financially is that car sales have gone up.

According to the Malaysian Automotive Association (MAA), car sales in March 2017 jumped by 26.5% compared to February. That is a whopping 11,262 units more!

That is also a 10% increase compared to March 2016 – 53,717 units compared to 48,788 last year.

Almost 141,000 cars were sold in the first quarter of 2017. That is almost 10,000 units more than the corresponding period in 2016.

Of course, Najib Razak has failed to turn the economy around. Things were far more affordable back then and the USD was at RM2.50 compared to what it is now.

The following table will show how cars were far more affordable during U-Turn Mahathir’s time.

Just before Mahathir became the Prime Minister, only 97,262 vehicles were registered. 19 years into his premiership registration was at 343,173.

The population of Malaysia then was 23.42 million. Therefore the ratio was one vehicle to every 68 Malaysians.

When Najib Razak took over in 2009, the population was 27.79 million. The number of registered vehicles for that year was at 536,905. The ratio was one vehicle for every 52 Malaysians.

Najib Razak has been running the economy down since then. In 2015, six years into his premiership, the numner of vehicles sold and registered for that year was 666,674. The population was at 30.33 million.

Therefore the ratio of vehicles to population was 1:45.

What does this say? Only one thing.

Malaysians are getting poorer because they can afford to spend and buy more cars.

Then they complain about car prices.

Morons.

Christopher Ross Lim, the Chinese male from DAP also known as Zairil Khir Johari, has denied that the person seen kissing with the woman who looks like Dyana Sofya, also from DAP, is him.

“No, it’s not me. They are all fake and that is all I have to say,” he was reported to have said in a WhatsApp message to The Star.


The woman said to be in the photos, Dyana Sofya, has not denied that she is not in the photo.

In her Facebook page, she alluded that the general elections is near and that it was an intrusion of privacy.

“This is the third personal attack within two months, I assume the general elections must be very near. No matter who is in the photos or videos in which I allegedly feature, these are major privacy intrusions into that person’s life.”

“I am sad that our political culture has gone to this. I have no time to entertain this type of personal and vindictive attacks,” she wrote.

Of course the above rule does not apply to Najib Razak and his wife Rosmah Mansor when DAP attacks their personal life.


Meanwhile, in our search for the truth we have found the man said to look like Christopher.

Mr Kow Loke Chat, 42, of Bukit Bendera, admits to be the one kissing Dyana.

“I know you may not believe this but if I put on my suit and bow tie I look better than that Malay-wannabe Chinese boy,” he said.

Mr Kow Loke Chat, the man said to be in the photos thought to be Christopher Ross Lim


Loke Chat attributes his youthful good looks to waking up early, peeing while squatting while facing the rising sun, and a good dose of moonshine at night before turning in.

We urge our readers who were born yesterday to believe that this is the man in those photos.

Back in September 1998, I asked a fellow ex-serviceman, a known Anwar Ibrahim supporter, of his direction when Anwar declared war on UMNO. His reply was simple but meaningful:

“You don’t burn your house down just because your family hates you. They are still family.”

When U-Turn Mahathir formed Pribumi, many expected UMNO members to dump the latter in throngs and join the former. That never happened.

Anwar’s facade in his war against Mahathir for the premier post was his “fight against nepotism and cronyism.”

Some “changes” did take place within post-Anwar UMNO. Mahathir’s son Mokhzani stepped down as the UMNO Youth’s treasurer while Mukhriz was not allowed to contest for the Youth Chief position.

As it goes in the Old Testament: “Can the Ethiopian change his skin, or a leopard its spots? Neither can you do good who are accustomed to doing evil.”

The epitome of nepotism in Pribumi is the naming of Mukhriz as its Deputy President while Mahathir, who holds the Chair, is also the de facto leader, something he failed to become in the UMNO under Najib Razak.

The first hint of problems arising in the months-old party is when Mahathir is seen going around doing roadshows with most of the pro-tem committee members including Mukhriz who is the Deputy President, while Muhyiddin Yassin who is the President appears mostly alone.


Two months after the party’s formation, Khairuddin aka Mr Botox, known as Mahathir’s chow kow or running dog left the party to “concentrate on court cases.”

Five months later, both he and Mr Empty Boxes aka Ezam, headed a party called New Gen Party and changed its name to Parti Bebas Rasuah.

Several days ago, the President of the New Gen Party, Kumaar Aaman, and its Secretary-General Mohamad Zaini Jaafar, lodged a report to the police and Registrar of Societies claiming that Ezam had stolen his party.


Barely two months after the departure of Mr Botox, a scandal erupted in Pribumi. Internal rivalry saw the exposure of steamy WhatsApp conversations screen captures between Anina Saadudin and her supposed sex partner. The exposé was done by none other than her own assistant, Haiyan Uqba.


Anina, who is a Mahathir loyalist is rumoured to be at loggerheads with the Osman sisters from Perak. Whether or not they are involved in the scheme to oust Anina is yet to be proven.

Early last month, 500 members of the party from the Rembau division quit the party en masse.  According to the PPBM Chief Activist for Negeri Sembilan, Mohd Anas Sudin, he and the 500 have lost their confidence in the party leadership.


Last week, the Gabungan Ketua Cawangan Malaysia (GKCM) decided to withdraw its support for the party’s leadership. The movement claims to have 5,000 supporters.


This was followed today by the resignation from all party posts as well as the leaving of the party by one of its founding members, Kamarulazman Habibur Rahman.


Kamarulazman said that the leadership of Pribumi has their head high in the clouds and are too fixated on becoming the PM.

“Those who worked really hard for the party are now being treated as second-class citizens,” he said.

He added that his departure from Pribumi is being followed by 821 members nationwide, mostly from Negeri Sembilan.


In a feeble attempt to hide the truth, Syed Saddiq attributed Kamarulazman’s departure to “threats” from the government  as he is a teacher.

If this is so, are the 1,321 former members of Pribumi teachers too?

However, when expelled from UMNO in March 2016, Kamarulazman made mention that he does not fear losing his job as a teacher for supporting the Opposition.


It’s not a secret that hundreds of teachers support the Opposition yet they are still teaching. So what excuse can Syed Saddiq give now?

Perhaps, as pointed by blogger Anotherbrickinwall, Mahathir too would leave the divided new party.

I doubt any party would take him. DAP, the favourite choice, is filled with people opposed to the idea of working with Mahathir, let alone allowing him to join.

The same goes to PKR.

Perhaps it is time for Mahathir to leave the withering flower and consider retirement from politics and join the only party that would probably make him happy.

Undang-undang di Malaysia adalah hasil pergabungan di antara akal, adat dan ugama.  Adat adalah merupakan kanun yang tidak bertulis yang dijadikan pegangan hidup oleh orang-orang Melayu sejak dari dahulu lagi.  Untuk dijadikan pegangan rasmi, maka adat diterjemahkan kepada undang-undang bertulis, dan digabungkan dengan akal dan syarak sepertimana yang terdapat dalam undang-undang terdahuu seperti Undang-Undang 99 Negeri Perak dan Undang-Undang Darat/Laut negeri Melaka yang berlandaskan adat dan syariah.

Maka, undang-undang syariah di Tanah Melayu ini telah wujud sebelum pihak Inggeris memperkenalkan undang-undang sivil untuk digunapakai pihak pentadbir selain hal ehwal adat istiadat Melayu dan agama Islam.

Kassim Ahmad berkata kerajaan tiada hak untuk campurtangan dalam hal ehwal Islam

Semalam, kita dikejutan sekali lagi oleh bekas tahanan ISA Kassim Ahmad yang berkata kerajaan tidak sepatutnya campur tangan dalam hal ehwal agama.

Beliau berkata sedemikian dalam satu artikel portal Malaysian Insight yang bertajuk “Kerajaan Tak Perlu Campurtangan Urusan Islam, kata Kassim.”

Kassim berkata, adalah perlu untuk meminda Perlembagaan Persekutuan dengan mengeluarkan “Islam adalah agama Persekutuan.

Portal yang dikendalikan oleh Jahabar Sadiq yang didakwa oleh portal Malaysia Today sebagai dibiayai oleh parti DAP itu memberi gelaran “Sarjana Islam” kepada Kassim yang terkenal dengan pendirian anti-Hadithnya.

Kassim pernah ditahan oleh pihak Jabatan Agama Islam Wilayah Persekutuan (JAWI) atas dakwaan menghina Islam dan mengingkari pihak berkuasa agama pada tahun 2015 dalam satu seminar bertajuk “Seminar Pemikiran Kassim Ahmad: Satu Penilaian” yang turut dihadiri oleh U-Turn Mahathir.

Kassim pernah ditahan di bawah Akta Keselamatan Dalam Negeri (ISA) pada November 1976 kerana berfahaman sosialis komunis.  Fahaman ini didokongi beliau sejak zaman universiti lagi apabila menganggotai Kelab Sosialis Universiti semasa menuntut di Universiti Malaya Singapura.

Petikan Hansard Parlimen pada 23 Mac 1979 yang membincangkan penahanan Kassim Ahmad

Pada 23 Mac 1979, P Patto dari parti DAP telah menyoal Allahyarham (Tan Sri ketika itu) Ghazali Shafie selaku Menteri Dalam Negeri mengenai tahanan Kassim.  Ghazali berkata adalah masih perlu bagi penahanan Kassim di bawah ISA diteruskan.

Namun, dua minggu setelah menjawat jawatan Perdana Menteri, U-Turn Mahathir merupakan orang yang menandatangani arahan pada 30 Julai 1981 supaya Kassim Ahmad dibebaskan.

Kassim adalah pelopor anti-Hadith yang sering menggunakan alasan bahawa hadith telah ditulis sekitar 200 tahun selepas kewafatan Nabi Muhammad SAW.  Fahaman beliau ini berlandaskan penulisan Dr Rashad Khalifa dari Mesir dalam sebuah buku bertajuk “The Computer Speaks: God’s Message to the World.”

Buku ini memberikan bukti-bukti secara saintifik bahawa Al-Quran tidak memerlukan sokongan Hadith kerana telah cukup memadai untuk dijadikan rujukan pedoman umat Islam.

Rashad Khalifa adalah pengasas United Submitters International, sebuah gerakan Qur’aniyun yang menolak hadith.  Rashad juga mendakwa diri beliau sebagai seorang nabi dan mendakwa juga telah diberitahu oleh Jibril bahawa Ayat 3 Surah Yasin adalah merujuk kepada beliau (Rashad).

Fahaman Rashad juga tidak jauh dari seorang lagi “Sarjana Islam” dari Hungary iaitu Ignác Goldziher.  Goldziher, atau nama sebenarnya Yitzhak Goldziher adalah seorang Sarjana dari budapest berbangsa Yahudi.

Yitzhak Goldziher

Goldziher pernah menulis kajian beliau bertajuk Muhammedanische Studien pada tahun 1890 yang mendakwa hadith adalah rekaan manusia 200 tahun setelah kewafatan Nabi Muhammad SAW.  Dakwaan Goldziher ini disangkal oleh Patricia Crone pada tahun 2002 dalam buku beliau bertajuk Roman, Provincial and Islamic Law terbitan Cambridge University Press.

Berdasarkan ajaran Rashad, Kassim telah menolak Hadith sebagai bida’ah yang direka manusia setelah kewafatan Nabi Muhammad SAW dan punca perpecahan umat Islam.  Maka hadith adalah ajaran sesat yang diada-adakan oleh manusia.

Sedangkan pakar hadith dari Universiti King Saud, Muhammad Mustafa Al-A’zami, membuktikan bahwa penulisan hadith sudah dimulai sejak Nabi Muhammad SAW masih hidup.

Sahabat-sahabat Nabi yang telah menulis hadith termasuk Umul Mu’minin Aisyah, Abdullah bin Abbas, Jabir bin Abdullah, Abdullah bin Amr bin Al-Asy, Umar bin Khattab dan Ali bin Abi Thalib.

Dan orang seperti Kassim ini boleh diberi gelaran “Sarjana Islam” oleh portal Malaysian Insight dalam artikel yang menghina agama Islam dan mempersoalkan kedudukan Islam sebagai Agama Persekutuan Malaysia.

 

Orang yang sesat lagi menyesatkan inilah juga yang disokong rakan seperjuangan beliau.

Sokong Kassim! Jangan tak sokong!

Tidaklah menghairankan kerana U-Turn Mahathir juga pernah menyokong buku tulisan Kassim bertajuk “Hadis: Satu Penilaian Semula” yang pernah diharamkan oleh Majlis Fatwa pada tahun 1986.

Dia yang anti Hadith, UMNO juga terpalit

Kassim juga setakat gagalkan mengemukakan bukti bahawa perpecahan umat Islam adalah akibat Hadith dan bukan politik. Beliau yang gemar menggunakan ayat-ayat Al-Quran tertentu bagi menguatkan hujah beliau telah dengan sengaja tidak mengutarakan sekali Firman Allah SWT dalam surah An-Nahl ayat 64 iaitu:

“Dan Kami tidak menurunkan kepadamu (wahai Muhammad) Al-Kitab (Al Quran) ini, melainkan agar kamu dapat menjelaskan kepada mereka apa yang mereka perselisihkan itu dan menjadi petunjuk dan rahmat bagi kaum yang beriman.”

Adakah golongan Qur’aniyun ini akan menidakkan Firman Allah SWT seperti di atas?

What everyone fears most is for the Malays to unite.  I wrote this a few months back.  All the lawmakers know that the RUU355 amendments have no impact whatsoever to the non-Muslims, and even if all the Muslims MPs from both PAS and UMNO were to vote for the amendments, they will never attain the 2/3rd majority required to pass the bill for it to go to the next stage.

Which is why the Malays in the DAP, PAN, PKR and Pribumi are the tools for the DAP leadership to use, as in the words of Superman Hew, “to screw the Malays using the Malays.”

Objections are raised using mainly the Malay tools.  The screen-capture of a Twitter conversation between a BERNAMA journalist and a PAN MP is the evidence to that.

In the run up to its tabling, the RUU355 has met with lots of resistance.  I don’t believe that the lawmakers don’t know that it is the right of each religious group to manage and administer its own affairs.  I also don’t believe that the lawmakers do not know that Islam is the religion of the Federation.

But the resistance towards it is mainly to avoid the provision of an opportunity for Muslims and Malays to unite just before the next general elections.  They oppose just for the sake of opposing.

And then in comes the individuals who do not see or understand that in Islam, protecting the rights of a community supercedes the rights to protect an individual’s rights, nor understand the separation of jurisdiction between the civil law and Syariah law.

This dual system of law first existed in the Malay states in Perak in 1807 with the introduction of the Royal Charter of Justice of 1807 in Pulau Pinang.  Prior to that, laws based on the Syariah has been the lex loci of this land.

Islam first came to this land in the ninth century A.D and flourished in the 13th century, 200 years before the kingdom of Melaka was founded. The first evidence of a coded Syariah law was from the Terengganu’s Batu Bersurat, written in 1303, a full century before Melaka.

The kingdom of Melaka produced two major legal digests, which formed the main source of written law in Melaka – the Hukum Kanun Melaka , and the Undang-Undang Laut Melaka .  The Hukum Kanun consists of 44 chapters, which touched upon matters such as the duties and responsibilities of the Ruler, prohibitions amongst members of society and penalties for civil and criminal wrongs and family law.  The Undang-Undang Laut consists of 25 chapters, which covered maritime matters, such as the duties and responsibilities of ships’ crew, laws pertaining to voyages and trade.  The law contained in the above written codes are said to be based on Islamic law of the Shafie School, together with elements of local custom.

Melaka’s written codes were responsible for the growth of other written codes in other states of the Peninsula: Pahang Legal Digest 1595, the laws of Kedah 1605, the Laws of Johore 1789, and the 99 Laws of Perak, 1878.

Therefore, the question of the Syariah creeping into the lives of the Muslims of the land does not hold true.  The reverse however is.  The RUU355 is not about amending the offences but merely seeking the agreement to enhance the punishments to be meted out for the offences.  And as explained in previous writings as per clickable links above, the Federal Constitution is the supreme law of the land and therefore offences already covered in the Penal Code as well as in other civil laws made canoot be tried under the Syariah laws of Malaysia.

Furthermore, the separation of jurisdiction of the legal systems provided by the Constitution also ensures that the rights of non-Muslims are protected – only Muslims can be subjected to the Syariah law.

On the question of the Muslims being subjected to dual laws, this is not a problem. If a Muslim commits theft, he will not get his hand amputated in Malaysia.  Theft is an offence under the Penal Code and therefore the Muslim offender gets punished according to what is provided for by the Penal Code.  The punishments that the Syariah court can mete out cannot go beyond the Second List of the Ninth Schedule of the Federal Constitution of Malaysia.

DAP Emperor Lim Kit Siang was against the introduction of Section 298A of the Penal Code of Malaysia.  In a Parliament debate on the 9th December 1982 on the Penal Code and Criminal Procedure Code (Amendment) Bill 1982 he said the following:

I quote:

I was aware that the new Section 298A of the Penal Code has also been drafted in order to punish the non-Muslim partner in a khalwat offence until I read a Bernama write-up on the amendment the other day. The Bernama report exulted that now both the Muslim and non-Muslim parties to a khalwat offence would be punishable, the non-Muslim under the Penal Code amendment.

A Muslim found guilty of khalwat is usually fined $200 or $250 under the Muslim enactments of the various States. I have caused a check of the penalties for khalwat, offences in the various states, which vary from State to State but they all range from the lightest penalty of $100 or one month’s jail in Kelantan to the heaviest penalty of $1,000 or six months’ jail, as is to be found in Johore. However, the non-Muslim partner charged under the Penal Code Section 298A for khalwat activity which causes or attempts to cause or is likely to cause disharmony, disunity on feelings of ill-will would be exposed to an offence which is punishable with three years’ jail, or fine, or both.

This is most objectionable and unjust where for the same act, different persons are charged under different laws where one of them imposes much heavier penalties. Or is the Muslim partner in a khalwat charge going to be charged under the Penal Code in the Criminal courts? I am sure that the Shariah Courts in the various States would vehemently oppose this as a serious erosion of the jurisdiction and powers of the Shariah Courts.

So, in 1982 Lim Kit Siang opposed the introduction of Section 298A because a similar offence tried under the Syariah law would only provide for a much lesser sentence.  Why is he complaining now about Hadi wanting to introduce higher punishments for the same?  Wouldn’t it be fair for the non-Muslims?

He added:

As the purpose of the 2M government is to uphold the sanctity of Islam, defend true Islamic values and Muslim unity in the country so as to be able to deal with the problems of kafir mengafir, two imam issue, separate prayers and burials, in the Muslim community, the government should confine its legislative efforts to the Muslims only, and not draft a Bill with such far-reaching consequences in allowing for State interference in the practice, profession and propagation of non-Muslim faiths.

35 years later, he backtracks on the need for Muslims to make better its laws for the Muslims only. Which is why I say Lim Kit Siang is opposing for the sake of opposing so that the Muslims do not rally behind this bill months before the general election is due.

Even PKR’s Wong Chen acknowledged back on 29th Aril 2013, six days before the 13th General Elections that in order to gain support from the Malays, PAS, which was a partner in the Pakatan Rakyat coalition, needed to play up the Hudhd issue and had the full support from the parties in the Pakatan Harapan.

Hannah Yeoh, who is the Speaker of the Selangor State Assembly even allowed the Hudud motion to be brought into the assembly.  So why oppose the same motion when it is brought into Parliament? Why the double standard?

And why must Lim Guan Eng ask the BN components such as MCA, MIC and others to bear responsibility for the tabling of the RUU355?  Why don’t he ask his party’s Anthony Loke and Hannah Yeoh instead? They both supported Hudud and the tabling of Hudud in the Selangor State Assembly (as in the case of Hannah Yeoh).

Anthony Loke even went to town with his support for Hudud telling his Chinese audience not to be aafraid of Hudud:

Yet, the RUU355 is not even about Hudud. So, what is unconstitutional about the RUU355?

Only the objections by the vapid non-Muslims against the RUU355 is unconstitutional, as it is a right given to all religious groups, not just the Muslims, to manage its own affairs.  I don’t have to agree with the amendments proposed by the RUU355, but it is my religion and therefore it should be left to the Muslims to manage its own affairs – as guaranteed by the Federal Constitution.

And as for the atheists, just stay off my social media accounts. You don’t have the locus standi to participate in this debate.


Taqweem al-SeaDemon

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