SeaDemon Says

Archive for the ‘History’ Category

I have written on how racist Lim Kit Siang is in Part 1 dan Part 2 prior to this final part.

Lim Kit Siang is not only a racist, he was also against any attempt by the government to counter communist revolutionary ideology.

Two days prior to the 3rd General Elections (1969), Kit Siang held a press conference to accuse his now right-hand man Christopher Ross Lim’s stepfather as “Lying Education Minister.”  Christopher Ross Lim now uses the name Zairil Khir Johari. No “bin (Arab for ‘son of’)”.

Kit Siang accused the Alliance government then of enrolling Malaysia into the World Anti-Communist League, an accusation denied by Khir Johari.

Question: why did Kit Siang slam the government even if it was true that Malaysia had joined the World Anti-Communist League?

Answer: the Opposition at that time was teemed with members and sympathisers of the Communist Party of Malaya.

Communist slogans displayed in anti-government rallies

Communist slogans carried by Opposition supporters

A month before that, on 24 April 1969, an UMNO worker, Encik Kassim bin Omar, who was on his way home after the end of campaign hours for the day was stopped by Opposition supporters as he passed the Datuk Keramat section of Pulau Pinang and brutally murdered.  His face was smeared with red paint used to paint anti-government slogans by the Opposition supporters. This is among the reasons long campaign periods can be detrimental to public safety and order.

Since July 1968, that is a month after the commencement of the Second Malaysian Emergency (second armed uprising by the Communist Party of Malaya) that ended 21 years later, Kit Siang fired up racial hatred among the Opposition supporters.

Among the events of incitements that he did were:

  1. On 27 July 1968, at a DAP rally in Tanjung Malim, Perak, Kit Siang on purpose twisted the facts of the National Education Policy by telling the audience that the policy had been designed to eradicate the Chinese newspapers, Chinese schools as well as the Chinese language.
  2. On 24 August 1968, at a rally in Slim River, Perak, Kit Siang intentionally twisted the facts of the policy on the National Language to raise suspicion of and hatred for the Malays .
  3. On 7 September 1968, at a DAP rally at KM38, Jalan Sungai Besi, and on 21 September 1968, at the Sungai Way new village, Kit Siang intentionally incited hatred towards the Malays and the Government by slandering MCA accusing the party of assisting a Malay government to eradicate the Chinese language by not recognising the Nanyang University project.
  4. On 29 September 1968, at a DAP rally in Batu Pahat, Johor, 2 November 1968, in Lawan Kuda Bahru, Gopeng, Perak, and on 26 January 1969, at Jalan Yow, Pudu, Kuala Lumpur, Kit Siang incited hatred by informing the audience that the government’s policies are racist policies by giving priority to the Bumiputera to enter the public universities, automatically placing the other races as second-class citizens.
  5. On 12 February 1969, at a DAP rally held at Jalan Lengkongan Brunei, Kuala Lumpur, Kit Siang once again incited racial sentiments by telling the audience that the Government has shown its racist character by giving priority to the Malays to enter public universities, giving government jobs and distribution of land.

What Kit Siang did not tell any of his audience is that even in government posts (except for the Malaysian Armed Forces), the percentage of non-Malays in the civil service far surpassed the number of Malays as evident in the excerpt from the National Operations Council’s (MAGERAN) White Paper below:

It is evident that Kit Siang’s racist and agitative character has never diminished till today.  The General Election was conducted on Saturday 10 May 1969.  The Alliance party (UMNO, MCA and MIC) won 66 seats, 23 lesser than in the 2nd General Election while the Opposition won 54.

At 5.30pm, 11 May 1969, DAP held a victory parade without police permit that comprised of five cars and 15 motorcycles that started from Brickfields towards Jalan Lornie (now Jalan Syed Putra).

When they passed in front of the Brickfields Police Station (now demolished), the mostly Chinese participants shouted:

What can the police do? We are the rulers! Throw out all the Malay policemen!

At 10pm on the same day, while parading in front of the Jalan Travers Police Station, they shouted:

Death to the Malays! Sakai (derogatory term for aborigines) go back to the jungle!

The same insults were hurled at policemen on duty when they again passed the Brickfields Police Station.

At the same time at Changkat Thamby Dollah near the old Pudu Jail (behind Berjaya Times Square), about 40 Opposition supporters shouted:

“Kuala Lumpur belongs to the Chinese!

On the next day, Monday 12 May 1969, 500 scooters rode by Opposition supporters passed Jalan Ipoh, Jalan Parlimen, Jalan Gombak, Jalan Raja Laut before returning to Jalan Ipoh shouting at every Malay person they encounter:

The Malays are now powerless. Now we are in control!

When this convoy arrived at the threshold of Kampung Bahru, they shouted to the Malays:

Malays get out! Why are you still here? We’ll beat you up! Now we are bigger (more powerful)!

At night, more insults and abuses were hurled at Malay policemen on duty:

Mata-Mata Lancau! (Penis Constables)

Butoh Melayu! Pergi matilah! (Fuck the Malays! Go and die!)

I did not make all the stuff above up.  You can read them in the MAGERAN report as per the images below:

Where was Lim Kit Siang when abuses and insults were hurled at the Malays in Kuala Lumpur?

Lim Kit Siang on the morning of Tuesday 13 May 1969 was ready to flee to Kota Kinabalu so that he would not be in Kuala Lumpur if any untoward incident was to happen.

The moment he arrived in Kota Kinabalu he immediately went to a DAP public rally in Kampung Air. Sabah was scheduled to vote on the 25 May 1969 and Sarawak on 7 June 1969. In Kota Kinabalu he not only incited hatred towards the Malays but also towards the religion of Islam.

He told the audience that the Government was trying to create a Malay Malaysia by dividing the rakyat into Bumiputera dan Non-Bumiputera.  He also lied by saying that the Government wants to turn the Sabah Government into a Malay Government.  He also incited hatred towards Islam by saying that the Government would send Malaysians including non-Muslims (including Sabah Christians) to fight and die in the Middle East to help other OIC members to free Jerusalem from the clutches of Israel.

That is how racist and despicable Lim Kit Siang is as well as the DAP that he leads.  Almost 48 years have passed since 13 May 1969, Kit Siang is still attacking what he calls the ‘Malay’ government.  Back then, the Malays were united in protecting their rights that have been in existence way before the arrival of Lim Kit Siang’s ancestors – rights that have been agreed upon by representatives of all the Nation’s races and enshrined in the Federal Constitution.

Unfortunate for us now there are those who claim that they are Malays but forget easily.  Now this traitor and his worshippers stick a straw up Lim Kit Siang’s rear orifice and suck up to the DAP Supremo.

Saya telah menulis betapa rasisnya Lim Kit Siang dalam Bahagian 1 dan Bahagian 2 sebelum ini.

Lim Kit Siang bukan sahaja seorang rasis, malah beliau juga menentang apa jua usaha kerajaan ketika itu untuk memerangi dakyah komunis.

Dua hari sebelum pilihanraya umum ke-3 (1969), Kit Siang telah mengadakan satu sidang akhbar di mana beliau menuduh bapa tiri kepada orang kanannya sekarang iaitu Christopher Ross Lim sebagai “Menteri Pelajaran penipu.”  Christopher Ross Lim kini menggunakan nama Zairil Khir Johari. Tiada “bin”.

Kit Siang telah menuduh kerajaan Perikatan ketika itu membuat Malaysia sertai Liga Anti-Komunis Sedunia, satu tuduhan yang telah dinafikan oleh Khir Johari.

Soalan: kenapa Kit Siang beriya-iya menghentam kerajaan sekiranya benar sekalipun Malaysia sertai Liga tersebut?

Jawapan: pihak pembangkang ketika itu, termasuk DAP, dipenuhi dengan mereka yang bersimpati dengan perjuangan Parti Komunis Malaya.

Slogan-slogan Komunis dipamerkan semasa perarakan anti-Kerajaan Melayu oleh Pembangkang

Slogan Komunis dibawa oleh para penyokong pembangkang

Sebulan sebelum itu iaitu pada 24 April 1969, seorang petugas UMNO, Encik Kassim bin Omar, yang sedang dalam perjalanan pulang setelah tamat tempoh berkempen pada hari tersebut telah dibunuh dan mayatnya dilumurkan cat merah oleh para penyokong pembangkang.  Inilah di antara sebab mengapa tempoh berkempen yang lama boleh menjadi berbahaya kepada keselamatan dan ketenteraman dalam negeri.

Sejak bulan Julai 1968, iaitu sebulan selepas bermulanya Darurat Kedua (pemberontakan bersenjata kedua oleh Parti Komunis Malaya) yang tamat 21 tahun kemudian, Kit Siang telah mengapi-apikan semangat perkauman di kalangan para penyokong pembangkang.

Di antara pengapian yang dinyatakan di atas adalah seperti berikut:

  1. Pada 27 Julai 1968, di sebuah rapat umum DAP di Tanjung Malim, Perak, Kit Siang telah dengan sengaja memutarbelitkan polisi Pendidikan Kerajaan dengan memberitahu hadirin bahawa polisi pendidikan Kerajaan direka untuk menghapuskan suratkhabar bahasa Cina, sekolah-sekolah Cina dan juga bahasa Cina.
  2. Pada 24 Ogos 1968, di sebuah rapat umum di Slim River, Perak, Kit Siang telah dengan sengaja memutarbelitkan polisi Kerajaan mengenai Bahasa Kebangsaan dengan tujuan menimbulkan syak dan kemarahan kaum-kaum lain terhadap orang Melayu.
  3. Pada 7 September 1968, di sebuah rapat umum DAP di KM38, Jalan Sungai Besi, dan pada 21 September 1968, di Kampung Baru Sungai Way, Kit Siang telah dengan sengaja menghasut kebencian terhadap kerajaan dan orang Melayu dengan membuat fitnah terhadap MCA dengan cara menuduh parti tersebut membantu kerajaan orang Melayu menghapuskan bahasa Cina dengan tidak mengiktiraf projek Universiti Nanyang.
  4. Pada 29 September 1968, di sebuah rapat umum DAP di Batu Pahat, Johor, 2 November 1968, di Lawan Kuda Bahru, Gopeng, Perak, dan pada 26 Januari 1969, di Jalan Yow, Pudu, Kuala Lumpur, Kit Siang telah mengapi-apikan kebencian dengan memberitahu para hadirin bahawa polisi kerajaan adalah polisi rasis kerana kerajaan telah memberi keutamaan kepada Bumiputera untuk memasuki IPTA sekaligus menjadikan kaum lain sebagai rakyat kelas kedua di negara ini.
  5. Pada 12 Februari 1969, di sebuah rapat umum DAP yang diadakan di Jalan Lengkongan Brunei, Kuala Lumpur, Kit Siang telah sekali lagi mengapi-apikan semangat perkauman dengan memberitahu para hadirin bahawa Kerajaan menunjukkan sikap diskriminasi dengan Melayu diberi keistimewaan untuk memasuki IPTA, mendapat pekerjaan dan pengagihan tanah.

Apa yang Kit Siang tidak beritahu kepada umum adalah hakikat bahawa di dalam jabatan-jabatan kerajaan pun (kecuali Angkatan Tentera Malaysia), bukan Melayu mengatasi Melayu dalam peratusan penjawat awam seperti yang tertera di dalam gambar di bawah:

Nyata sekali sikap rasis dan penghasut yang dimiliki Kit Siang masih belum pudar hingga ke hari ini.  Pilihanraya umum telah diadakan pada hari Sabtu bersamaan 10 Mei 1969.  Parti Perikatan yang terdiri dari UMNO, MCA dan MIC telah memenangi 66 buah kerusi, kurang 23 dari pilihanraya umum ke-2, manakala pohak pembangkang telah memenangi 54 buah kerusi.

Pada pukul 5.30 petang, 11 Mei 1969, DAP telah membuat satu perarakan tanpa permit polis yang mengandungi ima buah kereta dan 15 buah motorsikal bermula di Brickfields menghala ke Jalan Lornie (kini Jalan Syed Putra).

Apabila perarakan ini melalui di hadapan Balai Polis Brickfields (kini telah dirobohkan), para peserta yang hampir kesemuanya Cina berteriak:

Apa polis boleh buat? Kita raja! Buang semua polis Melayu!

Pada pukul 10 malam hari yang sama, semasa melalui hadapan Balai Polis Jalan Travers, mereka berteriak:

Mati Melayu! Sakai pergi masuk hutan!

Kata-kata penghinaan ini sekali lagi dilemparkan terhadap anggota-anggota polis apabila mereka sekali lagi melalui di hadapan Balai Polis Brickfieds.

Pada masa yang sama di Changkat Thamby Dollah berhampiran dengan Penjara Pudu, lebih kurang 40 orang penyokong pembangkang telah berteriak:

“Kuala Lumpur Cina punya!

Keesokan harinya iaitu pada hari Isnin 12 Mei 1969, 500 buah skuter yang dinaiki penyokong pembangkang telah melalui Jalan Ipoh, Jalan Parlimen, Jalan Gombak, Jalan Raja Laut sebelu kembali ke Jalan Ipoh sambil berteriak kepada setiap orang Melayu yang mereka nampak:

Melayu sekarang tak ada kuasa lagi. Sekarang kita control!

Apabila konvoi ini tiba di perkarangan Kampung Bahru, mereka berteriak kepada orang Melayu:

Melayu keluar! Apa lagi duduk sini? Kita hentam lu! Sekarang kita besar!

Pada sebelah malamnya, para penyokong pembangkang terus keluarkan kata-kata kesat terhadap anggota polis Melayu seperti:

Mata-Mata Lancau!

Butoh Melayu! Pergi matilah!

Bukan saya sengaja ada-adakan benda yang saya tulis di atas.  Anda boleh baca sendiri dalam gambar laporan 13 Mei 1969 yang dibuat oeh Majlis Gerakan Negara (MAGERAN) ketika itu:

Di mana Lim Kit Siang semasa berlakunya pencacian dan maki hamun terhadap orang Melayu di Kuala Lumpur?

Lim Kit Siang pada pagi hari Selasa bersamaan 13 Mei 1969 telah bersedia melarikan diri ke Kota Kinabalu supaya beliau tidak berada di situ sekiranya berlakunya pergaduhan antara kaum.

Beliau tiba di Kota Kinabalu dan terus mengadakan rapat umum DAP di Kampung Air. Di situ beliau telah menghasut dan mengapi-apikan bukan sahaja kebencian terhadap orang Melayu malah kali ini cuba timbulkan kemarahan terhadap penganut agama Islam.

Beliau memberitahu para hadirin ketika itu bahawa Kerajaan cuba menubuhkan Malaysia yang Melayu (Malay Malaysia) dengan membahagikan rakyat kepada Bumiputera dan Bukan Bumiputera.  Beliau juga membuat fitnah kononnya Kerajaan akan menjadikan pentadbiran negeri Sabah sebuah pentadbiran Melayu.  Beliau juga menghasut kebencian terhadap Islam dengan menabur fitnah bahawa Kerajaan akan menghantar rakyat Malaysia (termasuk penduduk Sabah beragama Kristian) untuk berperang dan mati di Timur Tengah untuk membantu rakan-rakan ahli-ahli OIC menawan semula Baitulmaqdis dari genggaman Israel.

Demikianlah betapa rasis dan hinanya Lim Kit Siang dan parti DAP yang dipimpinnya.  Hampir 48 tahun selepas peristiwa 13 Mei 1969, Kit Siang masih lagi menyerang kerajaan yang dikatakan kerajaan Melayu.  Ketika itu, Melayu bersatu memertahankan haknya yang telah sedia ada sebelum datangnya datuk dan nenek Lim Kit Siang – hak yang telah termaktub dalam Perlembagaan Persekutuan yang dipersetujui semua kaum.

Malangnya sekarang ada yang mengaku Melayu tetapi mudah lupa.  Kini pengkhianat ini serta para pengikutnya pula yang menjilat Kit Siang serta mereka yang seangkatan dengannnya.

We have read yesterday how a selectively absent-minded person has forgotten how racist Lim Kit Siang is..

Lim Kit Siang can try distance himself from the 13 May 1969 incident but his racist traits predates the incident.

On Sunday 1 December 1968, five months before the 13 May 1969 incident, Lim Kit Siang incited the Chinese at a DAP rally at the Salak South New Village by announcing the ‘Serdang 20 Points‘.

Lim Kit Siang with his cohorts before the 13 May 1969 incident

Among the 20 points demanded by Lim Kit Siang were:

  • LAND to be given to all landless, regardless of race. The only yardstick should be need.
    The fact that since its establishment 18 years ago, no land had been allocated to the villagers in the Serdang Bahru new village is a terrible indictment on the racialism and incompetence of the Alliance government on the question of land administration and distribution.
  • ABOLITION of the division of Malaysians into ‘Bumiputeras’ and ‘Non-Bumiputeras’.
  • OFFICIAL STATUS to be granted to Chinese, Tamil and English with Malay as the sole national language to be the common language of expression and communication among Malaysians.
  • FREE USE of Chinese, Tamil and English in the Parliament, State Assemblies and in public notices and government correspondence.
  • REPUDIATION of the Abdul Rahman Talib Education Report which seeks to convert all schools, whether primary or secondary, into schools of exclusively Malay-media in instruction and examination.
  • ABOLITION of the distinction between ‘national’ and ‘national-type’ schools.
  • ADOPTION of an integrated education system, with the major language as media of instruction and examination, and their recognition as ‘national’ schools so long as they are Malaysian-oriented and teach the National Language as a compulsory second language.
  • ACCEPTANCE of Malaysian literature, all writing by Malaysians on Malaysian themes, irrespective of the language used, whether Malay, Chinese, Tamil or English.

If you still remember the moment the Barisan Alternatif came into power in Perak, Mohammad Nizar Jamaluddin who was the  DAP-chosen Menteri Besar then awarded a 999-year freehold status to 60,000 lots of land at new villages in the state.

Nizar became a loyal Kit Siang servant by realising part of the latter’s dreams.

Three months after making the 20-point declaration, Kit Siang criticised the Assistant Education Minister, Encik Lee Siok Yew who in his speech at the Sekolah Rendah Jenis Kebangsaan (Cina) Yoke Nam, encouraged the Chinese to converse in the National Language at home.

Accusing Encik Lee Siok Yew and the MCA of selling Chinese interests to the Malays, Kit Siang said that UMNO fanatics will not permit the other languages free growth, and that is why they (UMNO) do not permit the use of Chinese and other languages in the Parliament, State Assemblies, correspondence with government, public notices, and as a media of instruction and examination in schools.

Ultimately according to Kit Siang, the UMNO fanatics want to see the end of the Chinese and other languages altogether – so that in public places, shops, homes, only the National Language is used.

That is the behaviour of Kit Siang who an absent-minded old man says is not a racist.  Thus it is hoped that we will all remember our history and the few who do not wish to see the next generations live together in peace and harmony.

May we do not forget easily like some.

Semalam kita telah membaca bagaimana seorang yang mudah lupa telah melupakan betapa rasisnya Lim Kit Siang.

Lim Kit Siang boleh cuba untuk menjauhkan dirinya dari peristiwa 13 Mei 1969 tetapi sikap rasisnya ternyata dengan jelas sebelum berlakunya peristiwa tersebut.

Pada hari Ahad 1 Disember 1968, lima bulan sebelum berlakunya peristiwa 13 Mei 1969, Lim Kit Siang telah mengapi-apikan semangat orang Cina di sebuah ceramah DAP di Kampung Baru Salak Selatan dengan mengumumkan ‘20 Perkara Demokrasi Sosialis Serdang‘.

Lim Kit Siang bersama konco-konconya sebelum peristiwa 13 Mei 1969

Di antara 20 perkara yang dituntut oleh Kit Siang adalah seperti berikut:

  • TANAH mesti diberi kepada semua yang tidak mempunyai tanah, tanpa mengira kaum.  Sejak terbentuknya Kampung Baru Serdang, tiada tanah telah diperuntukkan kepada para penduduk dan ini adalah bukti nyata sikap rasis dan ketidakupayaan kerajaan Perikatan dalam hal pentadbiran dan pengagihan tanah.
  • PENGHAPUSAN pembahagian rakyat Malaysia kepada ‘Bumiputera’ dan ‘Bukan Bumiputera’.
  • TARAF KHAS diberikan kepada Bahasa Cina, Tamil dan Inggeris dengan Bahasa Melayu sebagai Bahasa Kebangsaan untuk digunakan dalam perhubungan antara kaum.
  • PENGGUNAAN BEBAS Bahasa Cina, Tamil dan Inggeris dalam Parlimen, Dewan Undangan Negeri-Negeri dan di notis awam dan persuratan kerajaan.
  • PENOLAKAN Laporan Abdul Rahman Talib yang bertujuan untuk menukar semua sekolah, sama ada rendah mahupun menengah, ke sekolah yang menggunakan Bahasa Melayu semata-mata untuk tujuan pengajaran, pembelajaran dan peperiksaan.
  • PENGHAPUSAN kategori ‘Sekolah Kebangsaan’ dan ‘Sekolah Jenis Kebangsaan’.
  • PENGGUNAAN sebuah sistem pendidikan yang bersepadu, dengan bahasa-bahasa utama (Cina, Tamil dan Inggeris) digunakan dalam pengajaran, pembelajaran dan peperiksaan, dan pengiktirafan sekolah-sekolah tersebut sebagai ‘Sekolah Kebangsaan’ asalkan ianya berpaksikan Malaysia dan mengajar Bahasa Kebangsaan sebagai Bahasa Kedua.
  • PENERIMAAN kesusasteraan Malaysia yang ditulis oleh rakyat Malaysia sama ada penulisan tersebut adalah dalam bahasa-bahasa selain Bahasa Melayu.

Sekiranya anda masih ingat, sebaik sahaja Barisan Alternatif menguasai tampuk pemerintahan di negeri Perak, Mohammad Nizar Jamaludin yang merupakan Menteri Besar pilihan DAP ketika itu telah memberikan hak milik tanah kekal selama 999 tahun kepada 60,000 lot tanah kampung-kampung baru di negeri tersebut.

Nizar dengan taatnya telah merealisasikan sebahagian daripada impian-impian  Kit Siang.

Tiga bulan kemudian di tempat yang sama, Kit Siang telah mengkritik Penolong Menteri Pendidikan, Encik Lee Siok Yew yang telah berucap di Sekolah Rendah Jenis Kebangsaan (Cina) Yoke Nam, menggalakkan penggunaan Bahasa Kebangsaan di rumah oleh kaum Cina.

Menuduh Encik Lee Siok Yew dan MCA sebagai menjual kepentingan kaum Cina kepada Melayu, Kit Siang berkata fanatik UMNO tidak akan membenarkan bahasa lain tumbuh dengan bebas, dan itulah sebabnya mereka (UMNO) tidak membenarkan penggunaan bahasa Cina dan lain-lain di Parlimen, Dewan Undangan Negeri, persuratan kerajaan, notis awam, dan sebagai media pengajaran dan peperiksaan di sekolah-sekolah.

Tambah Kit Siang lagi, akhirnya fanatik UMNO mahu melihat terkuburnya bahasa Cina dan lain-lain – supaya di tempat-tempat awam, kedai, rumah, hanya Bahasa Kebangsaan digunakan.

Demikianlah sikap Lim Kit Siang yang dianggap kini oleh seorang tua yang mudah lupa sebagai bukan rasis.  Adalah diharap agar kita mengingati sejarah negara ini dan apa yang telah dilakukan oleh segelintir orang yang tidak mahu lihat generasi yang akan datang hidup dalam keadaan aman dan muhibbah.

Mudah-mudahan kita semua tidak mudah lupa.

I found this on FMT and this is good especially for those born after 1970 and never knew the man:

Malaysians must never forget that under former prime minister Tun Dr Mahathir there were monetary losses amounting to tens of billions of ringgit unaccounted for, and irretrievable.
These include:
Forex scandal in early 90s : RM30 billion
The Perwaja Steel Scandal : RM10 billion
Bank Bumi scandal: RM10 billion
Maminco-Makuwasa Affair RM1.6 Billion
Mahathir used Petronas as a ‘bank’ to bail out many companies, banks etc.

Opposition politician Syed Husin Ali said, “Petronas has neither been fully transparent nor accountable with how it spends its money, especially in aiding and abetting Tun Mahathir to indulge in unproductive construction of mega projects, to bail out ailing crony companies and corporate figures, and to involve [itself]in excessive and wasteful spending on celebrations and conferences.”

Mahathir used his position to bail out his children or to give them special benefits.

Konsortium Perkapalan
In early 1998, Petronas acquired a debt-laden shipping concern controlled by Mahathir’s eldest son Mirzan Mahathir’s Konsortium Perkapalan for RM 226 million and assumed its debts of more than 324 million, according to Far Eastern Economic Review stating the debt at RM 1.6 billion.
In early November 2012, Petronas Carigali Sdn Bhd reportedly awarded a RM700 million contract to a Sapura-Kencana Petroleum Bhd wholly-owned subsidiary where Mahathir’s son Mokhzani is a vice-chairperson.
Mahathir replied in a sarcastic tone when asked during a press conference whether there was conflict of interest in the deal.

“Yes of course, he (Mokhzani) is given it because I instructed Petronas. Put that in your paper. I presided over everything. I told them, please give to my son and not to anybody else. That’s what I have been doing all the time. When I was the prime minister, everything was given to my children. But when everything goes to the children of the other Prime Minister, you don’t want to mention because he is a nice man. He enables you to read, doesn’t he?” Mahathir said in reply.

Can Mahathir explain and repay all the above losses?
In sharp contrast, 1MDB is facing a cash flow situation but has strong assets.
When president of UMNO, Mahathir introduced a quota system for party elections to ensure he was not challenged. Now he is telling UMNO members to remove the PM.
When he was PM, he was infamous for using the ISA jailing opposition. Can you ever forget Ops Lallang I and II?
Has the current regime done that? No.
Tun Dr Mahathir could never be criticised by anyone, not even Soros. Today, old and filthy rich, he wants to criticize and remove Najib who has silently endured all attacks and is ready to be transparent.
Malaysians seem to have forgotten how ‘wonderful’ Malaysia was under TDM and are sharpening claws to attack Najib whom, thanks to the TDM media psywar, is perceived as the bad guy when actually the worst villain ever to have walked Malaysia is TDM!
http://www.freemalaysiatoday.com/category/highlight/2015/03/14/never-forget-the-billions-lost-under-mahathir/

Daulat Tuanku - Sultan Muhammad V has been elected as the 15th Yang DiPertuan Agong

Daulat Tuanku – Sultan Muhammad V has been elected as the 15th Yang DiPertuan Agong

Sultan Muhammad V, the 29th Sultan of Kelantan, has been elected to become the 15th Yang DiPertuan Agong by the Council of Rulers today.  His Royal Highness shall be replacing Tuanku Al-Haj Abdul Halim Mu’adzam Shah ibni Almarhum Sultan Badlishah, the Sultan of Kedah whose tenure will end on the 12th December 2016.

For months whispers have been flying around that HRH Sultan Muhammad V would not be eligible be elected as the YDP Agong as he is not married.  However, there are only three reasons for a nominated Sultan to be disqualified;

  1. He is not an adult,
  2. He has made known to the Council of Rulers that he wishes not to be nominated, or,
  3. Five of the Rulers vote against his nomination for reasons such as being mentally or physically challenged, or for some other reason.

The second and third reasons were used during the discussion to elect the First Yang DiPertuan Agong where Sultan Abu Bakar of Pahang was the most senior Ruler after Sultan Sir Ibrahim of Johor who had declined the nomination due to old age (Sultan Sir Ibrahim passed away on the 8th May 1959). He became the Sultan of Pahang on the 24th June 1932. However, Sultan Abu Bakar’s nomination was rejected FIVE TIMES by the Rulers because he was a controversial figure – he had financial difficulties and had wanted to marry a perempuan ronggeng (Abdullah Ahmad, 2016 p.141).  Tunku Abdul Rahman, who was then the Chief Minister of Malaya advised Sultan Abu Bakar against marrying this woman named Hathifah binte Abdul Rashid if he wanted to become the Yang DiPertuan Agong. Sultan Abu Bakar agreed.

However, Sultan Abu Bakar married Hathifah anyway and Tunku only discovered so when they were honeymooning in Hong Kong (Straits Times, 21st April 1957).

Being single is not a prerequisite for a Sultan or Raja to be elected to the throne of the Yang DiPertuan Agong.

Early this morning, the infamous portal Malaysiakini and the Malaysiakini-wanna-be Malay Mail Online both reported that the Sultan of Johor had declined the offer to become the next Yang DiPertuan Agong, quoting a Facebook page and not official sources.

It has been a norm that the Raja or Sultan with the most seniority would be considered as the candidate for the post of the Yang DiPertuan Agong.  All the nine states have since provided a Yang DiPertuan Agong and the list of seniority is as follows:

  1. The Yam DiPertuan Besar of Negeri Sembilan,
  2. The Sultan of Selangor,
  3. The Raja of Perlis,
  4. The Sultan of Terengganu,
  5. The Sultan of Kedah,
  6. The Sultan of Kelantan,
  7. The Sultan of Pahang,
  8. The Sultan of Johor,
  9. The Sultan of Perak.

With the ascension of the Sultan of Perak, Sultan Azlan Shah, as the ninth Yang DiPertuan Agong, a new official list was made based on the seniority of the states that have provided a Yang DiPertuan Agong previously.  Whether or not Johor was offered is not known but such offer could only be made had the Sultans of Kelantan and Pahang declined the nomination.  It would seem impossible for the Sultan of Kelantan to reject such offer only to accept it later when the one that should have been offered next is the Sultan of Perak.

Such is the uniqueness of the office of the Yang DiPertuan Agong that was institutionalised on the 31st August 1957.  It was first to be called the Yang DiPertuan Besar but was rejected by the Rulers Council in favour of Yang DiPertuan Agong.  Every five years the Rulers would meet to elect the next Yang DiPertuan Agong and the Timbalan Yang DiPertuan Agong.  Although some say that this is similar to that practised in the United Arab Emirates, the office of the President of the UAE is a hereditary office of absolute monarchies.  They are the government whereas in Malaysia the government is elected by the people and is dismissed by the people through general elections.  And unlike in the UAE, the Rulers council cannot dismiss a Prime Minister or anyone else without the advise of the Prime Minister.  Therefore, a recent attempt by Parti Pribumi member named Mahathir to get the Rulers Council to intervene and dismiss the Prime Minister is just a futile and cheap attempt to lie to the people of Malaysia.  Of course, there would be those mentally-challenged people who would believe that he is right.

With the election of Sultan Muhammad V as the 15th Yang DiPertuan Agong it is hoped that this would bring about a much better cooperation between the PAS-led Kelantan state government and the Barisan Nasional-led Federal government. Such cooperation would be very beneficial to not only the development and people of the state of Kelantan, but also to the Malays and Islam in Malaysia that are coming under constant attacks by Malay liberalistas, evangelists and chauvinistic politicians opposed to Malay unity and the position of Islam as the Religion of the Federation.

DAULAT TUANKU!

  • In: History
  • Comments Off on The Road to Malaysia: Part 4 – Merdeka & Malaysia Day

Children in different costumes holding the Malaysia flag - BERNAMA

Children in different costumes holding the Malaysia flag – BERNAMA

This article is the last installment in a series on the Formation of Malaysia, and is a continuation from The Road to Malaysia: Part 3 – The Cobbold Commission.

“… there is no doubt about the wishes of a sizeable majority of the peoples of these territories to join the Federation of Malaysia.” (UN Secretary-General U Thant, 13th September 1963]

After World War 2, the British was economically and financially strained to maintain its colonies especially those east of Suez.  It would be a matter of time before Britain would have to give up all of its colonies abroad, save for some of the smaller ones.  The Cobbold Commission’s report agreed unanimously that a decision in principle should be taken by governments as soon as possible; that the new state should be called Malaysia; that the constitution of the Federation of Malaya should be adapted for Malaysia, instead of drafting a completely new one; that there should be no right to secede from Malaysia after merger.

Although the Tunku had asked the Malayan Commissioners to sign the report, he was still apprehensive about what “Malaysia” would do to his political position, and what kind of repercussions “Malaysia” would have on Malaya’s relationship with Indonesia and the Philippines.

The Malaysia Agreement was signed on the 9th July 1963.  Although not sovereign nor self-governing, the leaders of both North Borneo and Sarawak were invited to sign it. Annexed to the Agreement were a number of Constitutional instruments that included admission to the federation of the three former British dependencies; state constitutions for Sabah (as North Borneo would be called), Sarawak and Singapore; a scheme to compensate officers retiring from government service in North Borneo and Sarawak.

A separate legislation ending British jurisdiction in North Borneo, Sarawak and Singapore was enacted at Westminster. It did not provide for the separate independence of the three territories but transferred sovereignty to the new Federation of Malaysia (Commonwealth Relations Office and Commonwealth Office Briefs for Malaysia Bill, 1963 – Dominions Office DO 169/329).  Therefore the self-rule given by the British to Sarawak on the 22nd July 1963 and the declaration of independence by Sabah on the 31st July 1963 were not a recognition of the independence of either Sarawak or Sabah, but an independence of the states in adherence to Malaysia (Ghazali Shafie’s Memoir on the Formation of Malaysia, p438). For all intents and purposes, both North Borneo and Sarawak remained as Colonies of Great Britain until the coming into operation of Malaysia.

If the appointment of a Chief Minister is to be taken as the point when independence had been achieved, Malaya would have been independent in July of 1955!

The late President Wee Kim Wee of Singapore, then a young Straits Times reporter, covered Sabah’s Merdeka Day and filed a report that, from all the obvious evidence, it was a declaration of independence within Malaysia.

The Malaysia Agreement referred to North Borneo, Sarawak and Singapore as Colonies.

The Malaysia Agreement referred to North Borneo, Sarawak and Singapore as Colonies.

Malaysia Day was supposed to have happened on the 31st August 1963.  However, several last minute events forced Malaysia Day to be postponed.

 1) a last-minute interference by British officials prevailing upon Iban leaders to demand for the post of Sarawak Governor whilst also keeping the post of Chief Minister, thus reneging on an earlier understanding that for the first two years, the post of either the Chief Minister or Governor should go to a Malay if the other was given to an Iban.  The Tunku was livid and decided that Malaysia would happen without Sarawak. All the cabinet ministers of Malaya except Tun Razak agreed with the Tunku.  Through Ghazali Shafie, Razak negotiated with the leaders of Sarawak and in the end Abang Haji Openg was the Governor designate, Stephen Kalong Ningkan as the Chief Minister, and Temenggung Jugah as a Federal Minister in-charge of Sarawak Affairs.  Had it not been for Razak’s persistence, the Tunku would have had things go his way and Sarawak would not have been in Malaysia.

2) the protest by both the Philippines and Indonesia at the United Nations against the formation of Malaysia. They requested that the UN secretary-general, or his representative, should ‘ascertain’ the extent of support in the Borneo territories for Malaysia, that observers from all three governments should accompany the UN mission, and that the formation of Malaysia should be postponed until the completion of the UN report.

Led by Lawrence Michelmore (the American deputy director of the UN Office of Personnel) the mission consisted of Argentinian, Brazilian, Ceylonese, Czech, Ghanaian, Pakistani, Japanese, and Jordanian members of the UN Secretariat. It was accompanied by observers from Indonesia and the Philippines—an arrangement which the British government grudgingly accepted. From 24th August to 4th September they held public hearings in widespread locations and reconvened in Kuching on 5th September, past the 31st August 1963 deadline.  This forced Malaya to change the date for Malaysia Day to 16th September 1963.

The UN report, which was published on the 14th September, was generally favourable to Malaysia. In his assessment of the mission’s findings, U Thant was in no doubt that ‘a sizeable majority of the peoples’ wished to join Malaysia, although he also rebuked the Malayans for fixing a new Malaysia Day before the mission had completed its work. Even before the survey was finished, however, Indonesia and the Philippines were attempting to discredit it and, on its publication, they rejected the report and refused to be bound by its findings.

3) was of the PAS Government in Kelantan wanting the Malaysia Agreement and Malaysia Act to be declared ‘void and inoperative.’  Kelantan argued that the Act would abolish the Federation of Malaya, thereby violating the Federation of Malaya Agreement of 1957; that the proposed changes needed the consent of each state of Malaya and that this had not been obtained; that the Sultan of Kelantan should have been a party to the Malaysia Agreement in the same way as the Malay rulers had been signatories of the Malaya Agreement of 1957; that constitutional convention called for consultation with the rulers of individual Malay states regarding subsequent changes to the constitution; and that the federal parliament had no power to legislate for Kelantan in this matter.

On the 14th September 1963 the Chief Justice ruled that both the Malaysia Agreement and the Malaysia Act were constitutional (Tan Sri Mohamed Suffian bin Hashim, An introduction to the constitution of Malaysia (Kuala Lumpur, 1972) pp 13–14).

By 16th September 1963, we are all Malaysians.

Looking back, I remember an article quoting Tan Sri Abdul Ghani Gilong relating his experience visiting Kuala Lumpur on the invitation of the Tunku, he said:

“Kami naik kenderaan yang dipandu. Bagi sesetengah anggota delegasi saya, itulah kali pertama mereka menikmati air paip dan tandas berpam.” 

“Kami dibawa ke beberapa tempat dan kampung yang sudah mendapat pembangunan seperti jalanraya dan sebagainya. Saya sendiri apabila balik ke Sabah telah berkempen menyokong penubuhan Persekutuan Malaysia dengan memberitahu kawan-kawan mengenai pembangunan yang ada di Malaya ketika itu.

Katanya satu kejadian lucu ialah apabila ada anggota rombongannya tidur di lantai dalam bilik hotel mereka dan bukan di atas katil yang empuk.

“Apabila saya nampak, mereka memberitahu saya mereka ingatkan katil itu adalah untuk ‘tuan’, seolah-olah hanya orang kulit putih boleh tidur di atas katil dan anak tempatan tidur di atas lantai sahaja.”

“Saya beritahu mereka katil itu mereka punya untuk tidur di atasnya.”

(“We rode on a vehicle that came with a driver. For some members of my delegation, that’s the first time they enjoyed tap water (running water) and flushing toilets.”

“We were taken to several places and villages that have received development such as roads and so on. When I went back to Sabah I campaigned in support of the establishment of the Federation of Malaysia by telling my friends about the existing development in the then Malaya.

He said that one funny scene was when there were members of his entourage who slept on the floor in their hotel room and not on their comfortable.

“When I saw, they told me they thought it was a bed especially for the ‘master’, as if only the white people could sleep on the bed while the local people sleep on the floor.”

“I told them that that was their bed and to sleep on it.”) (Free Malaysia Today – 13th September 2013).

Such was how inferior the people of Sabah and Sarawak felt of themselves before Malaysia existed, and it was not that long ago.


I believe that there has been progress that has been made in both Sabah and Sarawak although there should be more.  When I was working offshore, most of my drilling and marine crew are from Sabah and Sarawak, especially the Ibans.  My last Chief Mate is a Kelabit from Bario, while one of our vessels’ Captain is a Kedayan from Limbang.  In my opinion, both the Merdeka Day on the 31st August and Malaysia Day on the 16th September are equally important to us.  Without the 31st August 1957 event, Malaysia would not have happened and I shudder to think what ill-fortune would have befallen the people of Sabah and Sarawak, especially with China, Indonesia and the Philippines staking a claim in both the states.

I also believe that the current Federal Government is doing all it can to fulfill the promises made back in 1963, an uhill task given that previous Prime Ministers, especially a particular former Prime Minister for 22 years, did not do much for the people of Sabah and Sarawak.

Let us concentrate on nation-building, and put aside state-nationalism as that brings about nothing beneficial to any of us.  And let us not let hatred destroy us.  Our forefathers who agreed to form Malaysia did so following the democratic system, and not through violent nor nonsensical demonstrations or coups.

And let us remember the famous words by the great Temenggung Jugah ak Barieng:

“Anang aja Malaysia tu baka Tebu, Manis di pun, tabar Di ujung”

(Let’s hope Malaysia does not end up like a sugarcane. Sweet at the beginning, bland at the end)

SELAMAT HARI MALAYSIA


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