I blame our history books. In our eagerness to instill the spirit of nationalism, we took an easy way out by saying that we were colonised by the British, when in actual fact the whole of Malaya came under British rule only during the Malayan Union period. Only Melaka, Pulau Pinang, Singapore, and for a while Pangkor and the Dindings were under the direct rule of Britain when they were part of the Strait Settlements. Other than that, the British advisers administered the Malay states through treaties, and the administrators were under the payroll of the respective Sultans or Rajas, not the British.
One of the leading evidence of the sovereignty and independence of the Malay states was a landmark case in England where in 1885 the Sultan Abu Bakar of Johor went to England, and according to the plaintiff of the case, Miss Mighell, took the name Albert Baker and promised to marry her.
It was held by court that the Sultan was entitled to immunity even though up to the time of suit ‘he has perfectly concealed the fact that he is a sovereign, and has acted as a private individual.’ ‘When once there is the authoritative certificate of the Queen (Victoria) through her minister of state as to the status of another sovereign, that in the courts of this country is decisive’.
To an argument that Sultan Abu Bakar had waived this immunity, the court held that the only way that a sovereign could waive immunity was by submitting to jurisdiction in the face of the court as, for example, by appearance to a writ. If the sovereign ignored the issue of the writ, the court was under a duty of its own motion to recognise his immunity from suit.
The roles of the Malay Rulers are somewhat misunderstood. While many often think that the Institution of the Rulers mirror that of the British’s Westminster-style monarchy, it is not. The Rulers ruled this land even when the British were here to administer the land on behalf of The Majesties.
When 31 August 1957 arrived, the powers that the Rulers had invested in the British was duly transferred to a government that was chosen by the people through a process of democracy called Elections. It is untrue that during the British administration of this land, and now, that the Rulers have no other power other than having a say in the matters of the Religion of Islam and the Malay custom.
The Rulers, as keepers of this land, continue to enjoy their position with their income regulated by the respective laws, and receive advice from the Menteris Besar (or in the case of the Yang DiPertuan Agong, the Prime Minister). This is evident in Article 181(1) of the Federal Constitution which states:
“Subject to the provisions of this Constitution,” the “sovereignty, prerogatives, powers and jurisdiction of the Rulers…as hitherto had and enjoyed shall remain unaffected.”
The same was noted by Mark R Gillen of the Faculty of Law, University of Victoria (Gillen 1994:7). In the words of the late Sultan of Perak, Sultan Azlan Shah, former Lord President, it is:
“a mistake to think that the role of a King, like that of a President, is confined to what is laid down by the Constitution, His role far exceeds those constitutional provisions” (Azlan Shah 1986:89)
In other words, the Rulers may be Constitutional Monarchs, but they are not limited to what have been spelt out in the Federal Constitution.
When Syed Saddiq, the runner for Mahathir wrote to the Sultan of Selangor after His Royal Highness expressed great displeasure over Mahathir’s labelling of the Bugis as “pirates who should return to their own land” and pleaded for the Sultan’s support to “fight against corruption and injustice with the people” it shows this great-person-wannabe’s lack of understanding of the position of the Rulers in the Federal Constitution.
The Rulers are apolitical. The Rulers do not take sides, or do not express openly whom they prefer over those they do not. For instance, when the Menteri Besar of Selangor does something that is deemed un-Menteri Besar-like, the most the Sultan would do is to express a reminder for the Menteri Besar to improve his performance so that the lives of the subjects of His Royal Highness are not in any way adversely affected. To encourage certain courses of action is part of the duty of a Sultan, but the Sultan is above politics.
In the words of Sultan Nazrin Muizuddin Shah of Perak in July 2011:
“Rulers must use wisdom to calm situations, but they do not have a ‘magic lamp’ to keep unity, especially when the situation has become chaotic.“
When racial strife hit Malaysia on 13th May 1969, the Sultan of Terengganu as well as other Rulers took steps to protect their non-Malay rakyats (Kobkua Suwannathat-Pian, Faculty of Humanities, Universiti Pendidikan Sultan Idris, Kobkua 2011:364). This goes to affirm the special press statement made by the Conference of Rulers in October 2008 explaining that the Institution of Rulers is a “protective umbrella ensuring impartiality among the citizens.”
After 2008, we have witnessed how lawmakers from a certain party have been rude towards the Malay Rulers, forgetting their place in the Federa Constitution. The Rukunegara – means nothing to them: there is no Loyalty to the lawmakers themselves are rarely guided by the belief in God as they lie as if God does not exist, they show no loyalty to King and Country except when they need favours or awards which also means they do not subscribe to the supremacy of the Constitution, they don’t believe in the Rule of Law when it does not work according to their overall game plan, and by being rude to the authorities beginning with the Malay Rulers show that they do not practice courtesy and morality.
And are we surprised that we now have common people threatening the police, council enforcement officers, biting court officers, or show gross disrespect for the authority of the Malay Rulers? They learn such absence of manners from their political idols.
If I were to write a letter to His Royal Highness The Sultan of Selangor, it would be to plead to His Royal Highness to pressure the authorities to hasten their investigation into the seditious nature of Mahathir’s remark.
Maria China Abdullah, the Grand Ah-So of BERSIH, has spoken out against the silence of the country’s leaders on the recent political violence involving solely Parti Pemecah Belah Melayu (PPBM) members.
She said that this is the first time that Malaysia is experiencing such political violence because the country’s leadership refuses to say anything. She also added that the Inspector-General of Police and the Home Minister must take a drastic stand to stop political violence.
My guess is this somewhat non-halal Khadijah binti Khuwaylid wanna-be is the kind of mother who would blame the teachers at a PTA meeting for her children’s unruly behaviour and expects the teachers to bring her children up while she spends her time doing her nails and playing Candy Crush.
And I don’t know when, in recent times, did she get off the steamship from England (she was born in England in 1956) that she does not know the history of political violence in Malaysia. Maybe I ought to share with her some of my writings to show who has been advocating political violence and is now using others to do so for him.
Less than two years before the 13 May 1969 tragedy happened, a Hartal protest in Pulau Pinang ended up as a racial clash that saw 27 dead and 137 people injured.
Last weekend’s violence at the EVERYTHING TUN HIDE event organised by PPBM erupted when PPBM members themselves started throwing chairs at Wan Muhammad Ashraf Nasjamuddin, PPBM Shah Alam’s Logistics and Security Chief to prevent him from asking Mahathir any question. Prior to Wan Muhammad Ashraf, Taufik Abas who is a former PPBM AMANDA’s exco asked Mahathir about his involvement and thoughts on the Memali massacre that had occured during Mahathir’s premiership.
Wan Muhammad Ashraf said it was supposed to be his turn to ask a question after Taufik Abas, who had asked Tun about Memali. But before he got a chance to, a chair was flung towards him and landed right in front of him. Another steel chair was also thrown towards him from an upper floor by an organising committee member.
“The chairs were not aimed at Tun at all, as Tun was seated far away. I believe this was a tactic to prevent me from directing questions to Tun Dr Mahathir,” he told reporters.
You can see the video of the chair-throwing incident here and judge for yourself:
Remember how the PKR party elections in Selangor in 2014 ended?
And what about the PKR Kota Raja election? Was BN involved too?
But of course, Maria China Abdullah puts the onus on others to stop the violent acts. Since when is the police or the government responsible for stopping people from becoming violent? Are they untrained animals who cannot think for themselves that they need cattle prods to keep them in check?
Or would Maria China Abdullah like to return to the days of Mahathir where the police was given powers to make pre-emptive actions to stop violence and lock people away without any chance of a fair trial?
And see whose children are these who have been behaving in violent manner without any respect for the rule of law?
And if Maria China Abdullah would care to read the Peaceful Assembly Act, 2012, she would know that the responsibility to provide security and safety of gatherings lie on the organisers of the event, and not the police. Perhaps she would like the Federal Reserve Unit to be stationed inside the event hall and bludgeon the empty heads that are present whenever there is a hint of violence.
I don’t thin Maria China Abdullah is even fit to become a parent because she cannot control her own. She should just sit down at the Hou Keng Restaurant with PKR mongrel Tian Chua and have plates of Tomato Sauce Pork Chop Rice like the “Prophet’s Wife” her followers claim her to be.
So Maria China Abdullah, when are you going to ask the Opposition leaders to denounce political violence? Or do you still expect the police to wipe your arse after you crap?
Via his Facebook account, Hew, who is widely known as the “DAP superman”, wrote this in Chinese:
“污桶聽好，如果華人真的 balik cina，馬來西亞奧運吃蕉啦！” (Listen properly Umno. If Chinese really go back to China then Malaysia will eat banana in the Olympics)
Ironically, on the second paragraph of Hew’s posting, the former DAP Teluk Intan chief who despite his resignation is still known to be actively involved with DAP, wrote this:
“Sini tanah Malaysia, bumi Malaysia! Kita semua anak Malaysia, no more racism.” (This is Malaysian soil, the land of Malaysia! We are all Malaysianz, no more racism.)
Hew claims to have left the DAP, has never been condemned by the DAP for making racist remarks. He said he resigned all party posts and from the party after he was criticised for making a brief Facebook remark in Mandarin in July, where he asserted that the South China Sea belongs to China and said China should not be opposed merely because one is anti-communist.
The Malay Mail Online reported that Hew, who said he had joined DAP since the age of 19, recounted all the nurturing and opportunities afforded to him by the party and party veteran Lim Kit Siang, including the drawing of comics, writing statements and training to deliver speeches.
This is an admission and evidence that Lim Kit Siang nurtures a new generation of racists in the DAP, and uses Malays to ‘screw the Malays.’ But this is nothing new.
When the 3rd General Elections’ results came out for the state of Selangor on the 10th May 1969, the Alliance (UMNO, MCA and MIC) had won 14 state seats. The Opposition which comprised of the DAP, Gerakan and an Independent candidate, won nine, four and one seats respectively, making it a 50-50 win.
Supporters of both parties went wild immediately. For two days victory parades were held and racial slurs such as “Death to the Malays! Sakai go back to the jungle!“, “Kuala Lumpur belongs to the Chinese” and “What can the police do? We are the rulers! Throw out all the Malay policemen!“ were hurled at the Malays be they civilians or policemen.
Apparently today, it was reported that a young Chinese, probably attracted to the DAP’s brand of racist politics, displayed his uncivilised DAP-nurtured behaviour outside a mosque in Johor Bahru during Friday prayers. He blared his car’s horn non-stop while the Muslims were praying.
For his primitive behaviour, he received an equally primitive response:
I do not condone the mob rule that took place, but neither do I condone the rude behaviour displayed by the Chinese male. Whether that is the true story or otherwise is not immediately known but the video has gone viral on WhatsApp.
And because some groups have been actively telling people about “their rights” which could be wrong, more and more people are becoming rude and disrespectful towards the authorities. This guy does not sound Indian nor Malay.
Such behaviour is seen now, and was seen in the run-up to the 3rd General Elections that resulted in the 13th May tragedy.
This is not surprising because this is how lawmakers from the DAP behave towards the law of the land and towards the authrities, the famous one being of DAP’s Member of Parliament for Tanjung Ng Wei Aik who was rude towards the authorities when he refused to pay a RM10.00 parking fee!
Wei Aik was once charged for writing a seditious post in a Chinese daily. Although he was not found guilty, the fact that he skirts around the definition of sedition shows the true nature of the DAP.
This is how uncivilised the DAP and their supporters are. While many Malaysian Chinese prefer peace and prosperity for all, DAP and its supporters prefer tension to be created so that if racial clashes happen, they can cry foul and blame the Malays for being oppressive.
What we need is more people like the Singapore Land Transport Authority Officer when faced with a Chinese woman angry about how vehicles belonging to Muslims are being parked outside the mosque:
So remember, do not vote for the DAP if you continue to want unity, peace and prosperity.
I have written on how racist Lim Kit Siang is in Part 1 dan Part 2 prior to this final part.
Lim Kit Siang is not only a racist, he was also against any attempt by the government to counter communist revolutionary ideology.
Two days prior to the 3rd General Elections (1969), Kit Siang held a press conference to accuse his now right-hand man Christopher Ross Lim’s stepfather as “Lying Education Minister.” Christopher Ross Lim now uses the name Zairil Khir Johari. No “bin (Arab for ‘son of’)”.
Kit Siang accused the Alliance government then of enrolling Malaysia into the World Anti-Communist League, an accusation denied by Khir Johari.
Question: why did Kit Siang slam the government even if it was true that Malaysia had joined the World Anti-Communist League?
Answer: the Opposition at that time was teemed with members and sympathisers of the Communist Party of Malaya.
A month before that, on 24 April 1969, an UMNO worker, Encik Kassim bin Omar, who was on his way home after the end of campaign hours for the day was stopped by Opposition supporters as he passed the Datuk Keramat section of Pulau Pinang and brutally murdered. His face was smeared with red paint used to paint anti-government slogans by the Opposition supporters. This is among the reasons long campaign periods can be detrimental to public safety and order.
Since July 1968, that is a month after the commencement of the Second Malaysian Emergency (second armed uprising by the Communist Party of Malaya) that ended 21 years later, Kit Siang fired up racial hatred among the Opposition supporters.
Among the events of incitements that he did were:
On 27 July 1968, at a DAP rally in Tanjung Malim, Perak, Kit Siang on purpose twisted the facts of the National Education Policy by telling the audience that the policy had been designed to eradicate the Chinese newspapers, Chinese schools as well as the Chinese language.
On 24 August 1968, at a rally in Slim River, Perak, Kit Siang intentionally twisted the facts of the policy on the National Language to raise suspicion of and hatred for the Malays .
On 7 September 1968, at a DAP rally at KM38, Jalan Sungai Besi, and on 21 September 1968, at the Sungai Way new village, Kit Siang intentionally incited hatred towards the Malays and the Government by slandering MCA accusing the party of assisting a Malay government to eradicate the Chinese language by not recognising the Nanyang University project.
On 29 September 1968, at a DAP rally in Batu Pahat, Johor, 2 November 1968, in Lawan Kuda Bahru, Gopeng, Perak, and on 26 January 1969, at Jalan Yow, Pudu, Kuala Lumpur, Kit Siang incited hatred by informing the audience that the government’s policies are racist policies by giving priority to the Bumiputera to enter the public universities, automatically placing the other races as second-class citizens.
On 12 February 1969, at a DAP rally held at Jalan Lengkongan Brunei, Kuala Lumpur, Kit Siang once again incited racial sentiments by telling the audience that the Government has shown its racist character by giving priority to the Malays to enter public universities, giving government jobs and distribution of land.
What Kit Siang did not tell any of his audience is that even in government posts (except for the Malaysian Armed Forces), the percentage of non-Malays in the civil service far surpassed the number of Malays as evident in the excerpt from the National Operations Council’s (MAGERAN) White Paper below:
It is evident that Kit Siang’s racist and agitative character has never diminished till today. The General Election was conducted on Saturday 10 May 1969. The Alliance party (UMNO, MCA and MIC) won 66 seats, 23 lesser than in the 2nd General Election while the Opposition won 54.
At 5.30pm, 11 May 1969, DAP held a victory parade without police permit that comprised of five cars and 15 motorcycles that started from Brickfields towards Jalan Lornie (now Jalan Syed Putra).
When they passed in front of the Brickfields Police Station (now demolished), the mostly Chinese participants shouted:
“What can the police do? We are the rulers! Throw out all the Malay policemen!“
At 10pm on the same day, while parading in front of the Jalan Travers Police Station, they shouted:
“Death to the Malays! Sakai (derogatory term for aborigines) go back to the jungle!“
The same insults were hurled at policemen on duty when they again passed the Brickfields Police Station.
At the same time at Changkat Thamby Dollah near the old Pudu Jail (behind Berjaya Times Square), about 40 Opposition supporters shouted:
“Kuala Lumpur belongs to the Chinese!“
On the next day, Monday 12 May 1969, 500 scooters rode by Opposition supporters passed Jalan Ipoh, Jalan Parlimen, Jalan Gombak, Jalan Raja Laut before returning to Jalan Ipoh shouting at every Malay person they encounter:
“The Malays are now powerless. Now we are in control!“
When this convoy arrived at the threshold of Kampung Bahru, they shouted to the Malays:
“Malays get out! Why are you still here? We’ll beat you up! Now we are bigger (more powerful)!“
At night, more insults and abuses were hurled at Malay policemen on duty:
“Mata-Mata Lancau! (Penis Constables)”
“Butoh Melayu! Pergi matilah! (Fuck the Malays! Go and die!)“
I did not make all the stuff above up. You can read them in the MAGERAN report as per the images below:
Where was Lim Kit Siang when abuses and insults were hurled at the Malays in Kuala Lumpur?
Lim Kit Siang on the morning of Tuesday 13 May 1969 was ready to flee to Kota Kinabalu so that he would not be in Kuala Lumpur if any untoward incident was to happen.
The moment he arrived in Kota Kinabalu he immediately went to a DAP public rally in Kampung Air. Sabah was scheduled to vote on the 25 May 1969 and Sarawak on 7 June 1969. In Kota Kinabalu he not only incited hatred towards the Malays but also towards the religion of Islam.
He told the audience that the Government was trying to create a Malay Malaysia by dividing the rakyat into Bumiputera dan Non-Bumiputera. He also lied by saying that the Government wants to turn the Sabah Government into a Malay Government. He also incited hatred towards Islam by saying that the Government would send Malaysians including non-Muslims (including Sabah Christians) to fight and die in the Middle East to help other OIC members to free Jerusalem from the clutches of Israel.
That is how racist and despicable Lim Kit Siang is as well as the DAP that he leads. Almost 48 years have passed since 13 May 1969, Kit Siang is still attacking what he calls the ‘Malay’ government. Back then, the Malays were united in protecting their rights that have been in existence way before the arrival of Lim Kit Siang’s ancestors – rights that have been agreed upon by representatives of all the Nation’s races and enshrined in the Federal Constitution.
Unfortunate for us now there are those who claim that they are Malays but forget easily. Now this traitor and his worshippers stick a straw up Lim Kit Siang’s rear orifice and suck up to the DAP Supremo.
Among the 20 points demanded by Lim Kit Siang were:
LAND to be given to all landless, regardless of race. The only yardstick should be need. The fact that since its establishment 18 years ago, no land had been allocated to the villagers in the Serdang Bahru new village is a terrible indictment on the racialism and incompetence of the Alliance government on the question of land administration and distribution.
ABOLITION of the division of Malaysians into ‘Bumiputeras’ and ‘Non-Bumiputeras’.
OFFICIAL STATUS to be granted to Chinese, Tamil and English with Malay as the sole national language to be the common language of expression and communication among Malaysians.
FREE USE of Chinese, Tamil and English in the Parliament, State Assemblies and in public notices and government correspondence.
REPUDIATION of the Abdul Rahman Talib Education Report which seeks to convert all schools, whether primary or secondary, into schools of exclusively Malay-media in instruction and examination.
ABOLITION of the distinction between ‘national’ and ‘national-type’ schools.
ADOPTION of an integrated education system, with the major language as media of instruction and examination, and their recognition as ‘national’ schools so long as they are Malaysian-oriented and teach the National Language as a compulsory second language.
ACCEPTANCE of Malaysian literature, all writing by Malaysians on Malaysian themes, irrespective of the language used, whether Malay, Chinese, Tamil or English.
Accusing Encik Lee Siok Yew and the MCA of selling Chinese interests to the Malays, Kit Siang said that UMNO fanatics will not permit the other languages free growth, and that is why they (UMNO) do not permit the use of Chinese and other languages in the Parliament, State Assemblies, correspondence with government, public notices, and as a media of instruction and examination in schools.
Ultimately according to Kit Siang, the UMNO fanatics want to see the end of the Chinese and other languages altogether – so that in public places, shops, homes, only the National Language is used.
That is the behaviour of Kit Siang who an absent-minded old man says is not a racist. Thus it is hoped that we will all remember our history and the few who do not wish to see the next generations live together in peace and harmony.
Di antara 20 perkara yang dituntut oleh Kit Siang adalah seperti berikut:
TANAH mesti diberi kepada semua yang tidak mempunyai tanah, tanpa mengira kaum. Sejak terbentuknya Kampung Baru Serdang, tiada tanah telah diperuntukkan kepada para penduduk dan ini adalah bukti nyata sikap rasis dan ketidakupayaan kerajaan Perikatan dalam hal pentadbiran dan pengagihan tanah.
PENGHAPUSAN pembahagian rakyat Malaysia kepada ‘Bumiputera’ dan ‘Bukan Bumiputera’.
TARAF KHAS diberikan kepada Bahasa Cina, Tamil dan Inggeris dengan Bahasa Melayu sebagai Bahasa Kebangsaan untuk digunakan dalam perhubungan antara kaum.
PENGGUNAAN BEBAS Bahasa Cina, Tamil dan Inggeris dalam Parlimen, Dewan Undangan Negeri-Negeri dan di notis awam dan persuratan kerajaan.
PENOLAKAN Laporan Abdul Rahman Talib yang bertujuan untuk menukar semua sekolah, sama ada rendah mahupun menengah, ke sekolah yang menggunakan Bahasa Melayu semata-mata untuk tujuan pengajaran, pembelajaran dan peperiksaan.
PENGHAPUSAN kategori ‘Sekolah Kebangsaan’ dan ‘Sekolah Jenis Kebangsaan’.
PENGGUNAAN sebuah sistem pendidikan yang bersepadu, dengan bahasa-bahasa utama (Cina, Tamil dan Inggeris) digunakan dalam pengajaran, pembelajaran dan peperiksaan, dan pengiktirafan sekolah-sekolah tersebut sebagai ‘Sekolah Kebangsaan’ asalkan ianya berpaksikan Malaysia dan mengajar Bahasa Kebangsaan sebagai Bahasa Kedua.
PENERIMAAN kesusasteraan Malaysia yang ditulis oleh rakyat Malaysia sama ada penulisan tersebut adalah dalam bahasa-bahasa selain Bahasa Melayu.
Menuduh Encik Lee Siok Yew dan MCA sebagai menjual kepentingan kaum Cina kepada Melayu, Kit Siang berkata fanatik UMNO tidak akan membenarkan bahasa lain tumbuh dengan bebas, dan itulah sebabnya mereka (UMNO) tidak membenarkan penggunaan bahasa Cina dan lain-lain di Parlimen, Dewan Undangan Negeri, persuratan kerajaan, notis awam, dan sebagai media pengajaran dan peperiksaan di sekolah-sekolah.
Tambah Kit Siang lagi, akhirnya fanatik UMNO mahu melihat terkuburnya bahasa Cina dan lain-lain – supaya di tempat-tempat awam, kedai, rumah, hanya Bahasa Kebangsaan digunakan.
Demikianlah sikap Lim Kit Siang yang dianggap kini oleh seorang tua yang mudah lupa sebagai bukan rasis. Adalah diharap agar kita mengingati sejarah negara ini dan apa yang telah dilakukan oleh segelintir orang yang tidak mahu lihat generasi yang akan datang hidup dalam keadaan aman dan muhibbah.
Malah, orang yang mudah lupa tersebut (mungkin kerana faktor umur sebab menjadi pelupa, nyanyuk dan hilang kewarasan adalah tanda maut hampir tiba) menyebut bahawa rakan baiknya Lim Kit Siang menggunakan prinsip ‘Malaysian Malaysia’ yang melarang orang Melayu daripada menikmati keistimewaan di tanah air asal mereka sendiri.
Lim Kit Siang akhir-akhir ini sering cuba untuk menjauhkan diri beliau dari peristiwa 13 Mei 1969 dengan mengatakan beliau berada di Kota Kinabalu semasa tragedi tersebut berlaku.
Memang benar Kit Siang ditangkap di Kota Kinabalu selepas membuat ceramah menghasut penduduk Sabah membenci kerajaan di Semenanjung dan juga menabur fitnah bahawa kerajaan tidak memandang Bumiputera di Sabah setaraf dengan orang Melayu Semenanjung. Namun kita tahu bibit-bibit pengapian bukan berlaku dalam sekelip mata, malah bertahun sebelum itu.
Pada 25 Januari 1969, Kit Siang telah menghentam Parti Demokatik Bersatu (UDP) kerana bersikap seperti MCA membelakangkan perjuangan bersama DAP untuk menubuhkan Universiti Merdeka dan menjuarai Bahasa Cina, dan menerima polisi di mana budaya Malaysia mestilah berasaskan budaya Melayu; kesusasteraan Malaysia mestilah ditulis dalam Bahasa Malaysia (Melayu); dan bahubahasa (penggunaan pelbagai bahasa) tidak dibenarkan kerana hanya satu bahasa sahaja iaitu Bahasa Malaysia dibenarkan.
Kit Siang berkata sedemikian semasa ceramah umum DAP di Datuk Keramat, Pulau Pinang pada tarikh yang disebut di atas.
Beliau menuduh kerajaan ketika itu gagal mengadakan dan melaksanakan konsep asas Malaysian Malaysia di mana negara ini bukan milik Melayu sahaja dan penggunaan hanya satu bahasa dan satu budaya adalah bersikap menindas terhadap lain-lain kaum.
Anda boleh baca ucapan beliau yang bertajuk ‘Jihad Untuk Malaysian Malaysia‘ ini supaya anda tidak mudah lupa seperti rakan baik Kit Siang yang sanggup mendokong perjuangan Kit Siang kini untuk menghapuskan apa yang telah terpelihara dalam Perlembagaan Persekutuan sejak terbentuknya negara ini.
” Shamsiah Pakih pakai baju kebaya putih datang kerumah mengajak Tok masuk komunis Tok tak mahu. Pada masa itu siapa yang tidak mahu masuk kominis akan di bunuh. Orang Bekor banyak terlibat dan berdosa kerana bersubahat dengan kominis dan membunuh orang melayu yang tidak mahu masuk kominis. ”
When Malaya gained independence in 1957, the Malays made up only 49 percent of the population of 6.835 million, a marginalised minority in their own land since the 1930s [Department of Statistics, Federation of Malaya 1957 – Population Census of the Federation of Malaya Report, No.14 by H.Fell].
Of course there was the Penang Hartal of November 1967 and subsequently the 13 May 1969 racial clashes. But by then, the Malays were more united than they were in the late 1940s. Sadly, the Malays are no longer united and not only are they being attacked on anything that is Malay or Muslim by the other races but they are also being undermined by the likes of Rafizi Ramli, and Mahathir Mohamad.
And then came the opposition to the amendments of the Syariah Court (Criminal Jurisdiction) Act, 1965 dubber the ‘Hudud’ Bill, subsequently ‘Hadi’ Bill. I wrote about how non-Muslims especially the President of MCA who, I assume being ill-advised by his ignorant adviser and MCA’s Religious Harmony Bureau Chairman Ti Lian Ker, decided to oppose the Bill for the sake of opposing, even after the clarification made by the UMNO President, Najib Razak, in a recent speech at the UMNO General Assembly.
This resulted in UMNO delegates calling for the unity of Muslims to support the Bill, also known as the RUU355. While Liow Tiong Lai calls the amendments ‘unconstitutional’ little does he realise that by interfering in the Muslims’ right to manage their own affairs, he is being unconstitutional.
I have seen little or no effort taken by MCA to understand the Bill, or to even explain the current government policies and efforts to assist the rakyat in times of need. There may have been such efforts but they somehow have escaped my radar. If you go to the MCA’s Twitter account, between 21 October 2016 until its last post it has not made any effort to convey the correct message to its audience. Rather, topics on RUU355 are all negative.
Every single day be it on Facebook, Twitter or in comments to online news articles, you will see more often than not the non-Malays taking a swipe at every single effort by the government to make lives better.
The most aired ‘grouse’ is of the rising cost of living. In his closing speech yesterday, Najib Razak stressed that in the seven years as the Prime Minister, he has never approved any application to have the price of 21 essential items like rice, flour, sugar and cooking gas to be increased.
As a matter of fact you can see for yourselves the items which are zero-rated under the GST scheme. If you find any increase in any of the prices of the listed goods, it is your duty to report it to the relevant agencies, especially the Ministry of Domestic Trade, Cooperatives and Consumerism. You can download its Apps in Google Play or Apps Store and use the Apps instead of using the Internet to spread lies or complain to the general public where you will only make things worse instead of solving the problem!
Najib Razak also pointed out that to date 185 Kedai Rakyat 1Malaysia have been established to bring low-priced goods to the people. So, don’t blame the government if you prefer to shop at Jaya Grocers, Cold Storage, Mercato or B.I.G. That is the choice that you have made, not the government’s.
The problem lies with the retailers. And they will continue to fleece you for as long as you don’t report them.
The same also goes to medical treatments. There are 195 Klinik 1Malaysia established nationwide to date, 2,836 government clinics, 139 goverment hospitals, where you can seek treatment for as low as RM1.00! I cannot understand why would anyone, especially kampung folks, seek treatment at private hospitals when they cannot afford it, then make pleas for donations from the public?
And you blame the government saying it does not provide affordable healthcare?
The most terrible whiners are those who go on saying the Ringgit is the worst performing currency that it is no longer accepted anywhere outside Malaysia.
On 31 October 2016, it was the British Pound that was the worst performing currency in the world.
It is no secret that the Ringgit has lost a percentage of its value against the Greenback since Trump’s victory over Hillary Clinton. But are we really the worst in Asia? Take a look at the performance of several Asian currencies versus the Greenback as on the 2nd December 2016:
While the Ringgit has dropped by 0.23% against the Greenback in the last two days, Singapore Dollar has dropped by 0.46% while the Japanese Yen dropped by 0.52%!
Do we see the JPY or SGD not being accepted in other countries? Of course not. But the zombies refuse to believe this. Among this year’s worst performers (year-to-date) in East Asia are actually the Philipine Peso and China Yuan.
According to Twitter’s @econsmalaysia, since Trump’s victory the Japanese Yen has lost 9.1% of its value against the Greenback compared to 5.6% for the Ringgit. So pray tell how is the Ringgit the worst performing currency in Asia?
There seems to be nothing good to come out of anything a Malay would say or do, and any move made to strengthen Islam in this country is regarded by the non-Muslims, as unconstitutional or done not in consultation with the non-Muslims. Since when does Article 11 of the Federal Constitution requires the management of affairs of one’s religion needs the accord of others? Why are the other races not respecting the position of Islam as the Federation’s religion? Does this not reflect what was done to the Malays back in 1947 when the religion of the land was not respected by other races?
“The violation of the sanctity of Islam also became a factor in the bloody Sino-Malay conflict (WO 172/9773. No.30: 478) when the Bintang Tiga/CPM disrupted religious activities in Muslims places of worship. This started in Batu Pahat, Johor, just before the surrender of the Japanese occupiers, during the Muslim month of Ramadhan. Muslims were forbidden from congregating at mosques or suraus to perform the Terawih prayers (Hairi Abdullah, 1974/5: 8-9).
The same occurred in Perak and some parts of Batu Pahat where Muslims were gunned down and burnt together with the mosque they were in during Friday prayers.
Mosques and suraus were often used as places of meeting for the Chinese community (WO 172/9773, No.30: 478) and were tainted by incidents such as slaughtering of pigs, and mosques’ compound was used to cook pork, where Malays were forced to join the larger Chinese groups.
Pages were torn from the Quran to be used by the Chinese using these mosques as toilet paper.”
And you want to blame the Malays for wanting to unite?
That is from my simple observation of history, and of the media – both mainstream and alternative ones. Whether or not you agree with me is none of my business as nothing that I have written thus far was to beget your seal of approval nor was it to get your agreement. Like it or not, the Malays were born to be fools…
…and to be fooled by others.
Being fools and being easily fooled by others is what other races recognise. Because of that, they keep pushing the envelope.
From 1930 through 1970, the Malays were minorities in their own land. They were sidelined from the riches of their own land and Dr Lennox A Mills noted:
“…when the British came, the Malay was a poor man in a poor country; when the British left, he was a poor man in a rich country.”
The Malays remained backwards and were told to stay as peasants or tillers of the soil, the Chinese inherited all the tradings in the Malay States and became the richest residents, and the Indians remained as rubber-tappers without proper infrastructure. The Malays, according to Chai Hon-Chan:
“…merely retreated from the tide of commercial activity and material prosperity…whereas the British, Europeans, Chinese and Indians had the lion share of the country’s wealth…”
For those reasons up there majority of the Malays rejected the idea of the Malayan Union and automatic citizenship for the immigrants. The only Malays who were keen on an independent Malaya were those who originated from Sumatera and wanted to unify Malaya with the rest of Indonesia under Batavia so the Malays do not come under the rule of other races. However, the. Malays of Malaya were united in wanting a Malay rule with the protection accorded by the Malay rulers i.e the status of Islam as well as the status of the Malays. The Chinese especially, kept pushing the envelope. When the straw finally broke the camel’s back in May 1969, the Malays retaliated with a violent outcome.
Economic advantage post-1969 brought about purchasing power to the Malays. As a result, the Malays began to worship money, as money would bring more power to bring in more money: in short, greed has taken over unity, protection of Islam and the Malay rights as the paramount priority. Malay leaders are seen to live lavishly. With them come the jockeys, parasites in short, much like the Cobias that swim with Whale Sharks hoping for whatever scrap that comes out from the sharks in order to live. When the mule collapse, the jockeys cry foul, as we have seen in 1988 and again ten years later. The greed for power in order to make money remains with the Malays nevertheless, only in a cruel way. The Malays are now more gullible because of the greed, and are willing to sell their values, their rights, their religion, and the Malay rulers institution just so they can grasp at whatever that is within their reach. The fools that the Malays are, they split into several political factions and even dare to bring each other down, supporting the non-Malays in pushing the envelope – Quislings helping the non-Malays destroy Islam and the Malays.
And every single day we find the Malays jeering at those who defend Islam and the Malay rights. Although the majority, the Malays are effectively minorities because of the multi-polar split. And this time around, when the straw breaks the camel’s back, the Malays will die foolishly.
During the 13th May 1969 tragedy, a well-known Imam in Kampung Baru by the name of Dahlan made an amulet to protect his brother, Abdullah (a.k.a Abdullah Botak) who was a senior police officer, from harm as the racial clashes escalated. Abdullah declined and asked Dahlan to use it to protect himself saying:
Don’t be fooled by the Chinese. I have seen what they are capable of in Bekor!
Not many young Malaysian would know where Bekor is, let alone what had happened there. But Bekor was witness to what was to come 23 years later.
The incident in Kampung Bekor, near Manong in the district of Kuala Kangsar was not the first incident that had involved the killing of Malays by the Chinese, led by the Malayan People’s Anti Japanese Army. What is even sadder is the fact that some Malays were also involved in assisting the Chinese slaughter their own kind. To understand the mood of the day, we would need to go back in time to when migrant Chinese workers started flooding into the Malay states.
According to a paper jointly written by Mohamed Ali Hanifa and Mohammed Redzuan Othman of the History Department, Faculty of Arts and Social Sciences, the University of Malaya, the Chinese immigrants first came to the Malay states in 1777, and first settled in the state of Perak in 1830 (Patrick Sullivan, 1982: 13). Within 44 years, they numbered 26,000 in Perak alone. In 1921, the number of Chinese immigrants in the Malay states numbered 1,171,740. Ten years later, it was 1,704,452. In 1941, it became 2,377,990 while the Malays were at 2,277,352 (Paul H Kratoska, 1997:318). The explosion of numbers of Chinese immigrants brought about social ills. In 1901, the ratio of Chinese women to men were 1:100 in the Federated Malay States alone (Victor Purcell, 1948: 174) and this brought about the setting up of prostitution dens. According to the Straits Settlement Annual Development Record 1906, there were 543 prostitution dens in the Straits Settlement alone, employing 3,894 women (Siti Rodziah Nyan, 2009:200). The Malays remained a minority in their own land until 1970.
When the Japanese invaded Malaya, they portrayed themselves to the Malays as liberators, getting rid of the pseudo-colonialistic British, and began hunting for the Chinese whom were known to have sent money back to assist the Chinese in their war against the Japanese. As such, the Malays did not face as much hardship as the Chinese did during the Japanese occupation. Although the Malays and Chinese share the same hatred towards the Japanese, it was the Chinese that ran a boycotting campaign against the Japanese. This led to the execution of 70,000 Chinese in Singapore labelled by the Japanese as Communists (Colonial Office Records CO 537/3757: 27-28). As a result, many Chinese formed the Malayan People’s Anti Japanese Army (MPAJA), a subversive organisation that was administered by the Communist Party of Malaya (CPM) (War Office Records WO 172/9773, No 23: 384).
After the war, the Sino-Malay relations took a turn for the worse. The Chinese, known for their coarse and rude behaviour began upsetting the Malays. Kenelm O.L Burridge quoted the Malays as saying:
Before the war we and the Chinese lived in peace. But now they want to swallow the people (makan orang). We Muslims do not chase money. That is the Chinese way. They are not Muslims and they do not have the same understanding (faham). If they became Muslims it would be all right (Kenelm O.L Burridge, 1951:163)
Economic competition caused the Chinese to spread rumours about the Malays to put the latter in bad light (War Office Records WO 172/9773, No.30:479). In Batu Pahat, Johor, there was a community that did not respect the local culture (Kenelm O.L Burridge, 1951: 166) and brought about the culture of drinking alcoholic drinks and gambling, and were often found meddling in the affairs of the Malay customs (Seruan Ra’yat, 17 November 1945: 2).
Between the Japanese surrender in August 1945 and the formation of the British Military Administration on 12 September 1945, the MPAJA/CPM left the jungle and occupied police stations and towns and displayed its authority (WO 172/1784, No.51: 180). They took the opportunity to take revenge on the Malays. Throngs of Imams, religious teachers, Malays who had worked in Japanese offices, and commoners were captured and executed. Many Malay houses were burnt at night while their occupants were fast asleep (Mohamed Ali & Mohammed Redzuan, 2011:280).
The violation of the sanctity of Islam also became a factor in the bloody Sino-Malay conflict (WO 172/9773. No.30: 478) when the Bintang Tiga/CPM disrupted religious activities in Muslims places of worship. This started in Batu Pahat, Johor, just before the surrender of the Japanese occupiers, during the Muslim month of Ramadhan. Muslims were forbidden from congregating at mosques or suraus to perform the Terawih prayers (Hairi Abdullah, 1974/5: 8-9). The same occurred in Perak and some parts of Batu Pahat where Muslims were gunned down and burnt together with the mosque they were in during Friday prayers. Mosques and suraus were often used as places of meeting for the Chinese community (WO 172/9773, No.30: 478) and were tainted by incidents such as slaughtering of pigs, and mosques’ compound was used to cook pork, where Malays were forced to join the larger Chinese groups. Pages were torn from the Quran to be used by the Chinese using these mosques as toilet paper.
Facing the atrocities by the Chinese communists, and the betrayal by the British through the formation of the Malayan Union, the period between 1945-46 saw the Malays struggling for the survival of their race and religion.
According to Dr Cheah Boon Kheng, a historian at the School of Humanities, University Sains Malaysia, who is also the author of “Red Star over Malaya”, the Sino-Malay conflict in Johor began between march and August of 1945 (Cheah Boon Kheng, 1981:109). In May 1945, a Moain bi Saridin @ Shahidin, and a Hassan Akasah were brutally murdered by the Chinese communists. When found, they were just a mixed pile of bones without their head. They were murdered for not supporting the CPM. In another incident, a group of Chinese communists attacked the house of the penghulu of Kampung Sungai Tongkang near Batu Pahat, where 30 Malays sought refuge and shot them repeatedly before burning down the house. This conflict spread to the towns of Semerah and Sungai Balang.
When the Japanese announced their surrender on 15th August 1945, the CPM assisted by the Chinese in the MPAJA began to round up Malays suspected of working or assisting the Japanese. Many Malays had their hands and feet bounded and put into gunny sacks before they were thrown into the sea alive (Ibrahim Mahmood, 1981: 32). The Chinese community in Kampung Koh, Sitiawan, Ipoh, Kampar, Langkap and Chuchap assisted the Chinese community in Sungai Manik. Several small skirmishes ensued. In one incident, two of my granduncles were slaughtered by the Chinese near the Sungai Manik railway bridge, while their friend was put into a suitcase alive before he was thrown over into the Bidor river. In another incident, two Malay men returning to Sungai Manik were attacked by a group of Chinese who stabbed and slashed to death one of them while the other jumped into the Bidor river and hid for four days, moving only at night, before he reached safety.
In Bekor, near Manong in the Kuala Kangsar district, alarmed by the growing attacks by the Chinese, the villagers united and held a discussion with the Chinese in January 1946. Pressured by the Chinese who outnumbered them, the Malay representatives stated three demands to the Chinese:
Sa-orang guru Tauhid di-Manong di-dalam suatu mashuarat antara China dengan Melayu kerana hendak mendamaikan perkelahian di-situ telah mengeluarkan 3 tuntutan dengan chakap yang keras dan menghentam-hentam meja dengan tinju-nya sa-hingga China-China yang di-dalam mashuarat itu puchat muka-nya (Suara Ra’yat, 7 Januari 1946: 1)
The first demand was to return all the Malays captured by the Chinese and held in the jungles. If they were executed, the Malays demanded that their grave be shown. The second demand was for the return of their belongings confiscated by the MPAJA, while the final demand was for the Chinese to surrender all their weapons to the government.
Shamsiah Pakeh, a former Quran teacher, and member of the Communist Party of Malaya, approached the villagers of Kampung Bekor to persuade them to join the CPM. In a blog by Amam Fuadi, a descendant of one Haji Hassan bin Khatib Mat Sin who was present when the Chinese attacked Kampung Bekor, he described the story as told by the late Haji Hassan:
” Shamsiah Pakih pakai baju kebaya putih datang kerumah mengajak Tok masuk komunis Tok tak mahu. Pada masa itu siapa yang tidak mahu masuk kominis akan di bunuh. Orang Bekor banyak terlibat dan berdosa kerana bersubahat dengan kominis dan membunuh orang melayu yang tidak mahu masuk kominis. ” (Akhirnya mereka juga mati dibunuh komunis dalam perang Bekor- Penulis) ” …………….dibekor Ada telaga yang di panggil telaga lubang raya tempat memancong orang yang tak mahu masuk kominis.” ”Tok ngah juga hampir hendak dimasukkan kedalam lubang. Salah seorang penduduk Semat yang mati dalam lubang raya ialah yeob tali”
On 5th March 1946, the Chinese began their attacks on Kampung Bekor. At 10am, approximately 100 armed Chinese attacked the village, but this attack was repelled by the defending villagers (WO 172/9773, DT00 07:281). This attack was believed to be the CPM’s gauging the village’s defence.
On 6th March 1946 is what Abdullah Botak was talking about to his brother, Imam Dahlan, on 13th May 1969.
Between 5am to 5.30am, Kampung Bekor was again attacked by the Chinese, assisted by the CPM. All roads leading in and out of the village were guarded by members of the CPM while the Chinese, reinforced by 500 Chinese from Kelian, attacked the villagers. It was a well-planned and orchestrated attack (CO 537/1580: 21 and Majlis, 24 Februari 1947:5).
The attack lasted two hours. 57 men and women who were about to leave the Kampung Bekor mosque after Subuh prayer were murdered by the Chinese (WO 172/9773, No.19: 234-235). From this figure, only one had gunshot wounds while the rest had slash and stab wounds. 24 children were murdered while they were sleeping in their homes, while 15 men, seven women and eight children were missing. The defence of Kampung Bekor was quickly organised by Tuan Haji Abdul Rahman bin Abdul Manan, Tuan Haji Kulub Alang, Tuan Haji Salleh bin Abdul Manan and a few others who managed to kill several Chinese attackers. The Chinese moved in three waves: the front-most attacked, followed by a second wave whose duty was to retrieve bodies and injured Chinese attackers, then move behind the third attacking wave to carry out the dead and wounded. As a result, not one single body of the Chinese attackers could be found in the aftermath of the attack.
The above was what senior police officer Abdullah Botak had described to his brother, Imam Dahlan.
More Malays were attacked and killed by the Chinese in Kota Bharu (Kelantan) on 19th September 1945, in Alor Gajah (Melaka) on 26th September 1945, in Selangor, the districts of Selama, Taiping, Parit, and Sitiawan in Perak, and in Terengganu. In Batu Malim, Raub (Pahang), a skirmish at the local market on 11th February 1946 involving 200 Malays and 150 Chinese caused the death of 30 Chinese including 10 children, while 16 Chinese and 10 Malays were injured.
So heightened was the anger of the Malays towards the Chinese that when the British formed the Malayan Union and planned to grant Chinese and Indian immigrants with automatic citizenship, the Malays united for a common cause, and that is to return the power of the Sultans and reinstate the ownership of the land to the Malays. Left behind economically and lacking education, as well as being the minority in their own land, the Malays never saw any good in granting citizenship to the outsiders. To appease the Malays, the administration saw it fit for the Chinese to be sent back to China. Some 15,000 were sent back until Mao Zedong proclaimed the People’s Republic of China in October 1949. This led to closure of ports, and subsequently beaches, to prevent overseas Chinese from returning. Hence, the Chinese in Malaya had no choice but to learn to live with the Malays. The administration insisted that only those Chinese who would pledge loyalty to Malaya would be granted citizenship.
The Malays and Chinese lived peacefully side-by-side. But when China launched the Cultural Revolution, the Communist Party of Malaya issued a directive on 1st June 1968: Hold High the Great Red Banner of Armed Struggle and Valiantly March Forward. This brought about the Second Emergency and again, the Malays being minority, prepared to defend themselves and their religion. Almost every weekend strikes and rallies would be organised by opposition parties, supported by the Communist Party of Malaya, and this culminated in the 13th May 1969 tragedy.
The history of Malaysia, contrary to belief, has been filled with bloodshed. We, as a growing nation, have seen more than enough to last us a life time. And as time goes by, piece by piece our history is being forgotten. When we are a nation without a past, we will become a nation without soul. The above demonstrates how dangerous racial strife can be, and how easy it is to explode again if sensitivities and assimilation is not done or handled well. I strongly believe that both vernacular schools and Islamisation of the National schools do not benefit anyone in Malaysia, and will only contribute to greater rift between the races. Children who do not grow up together will never learn about or respect each other.
As for the Malays, we seem to feel comfortable hiding behind the fact that we make up 71% of the population of this country (including the Bumiputras of Sabah and Sarawak) but we fail to see that we are in fact split into various groups. I doubt if ever an event such as the above were to happen, that the Malays would unite, as we now have the Malay liberals, the so-called Islamists, and the pro-Malays. I won’t be surprised if only 20 percent of the Malays would be prepared to defend their race and religion again.The Malays, are once again, minorities in their own land. But this time, they are asleep as the villagers of Kampung Bekor were almost 68 years ago.