Posts Tagged ‘Pulau Pinang’
The title above sounds like the phrase “kong ka li kong” which in Kamus Besar Bahasa Indonesia describes as untrustworthy, scheming, conspiring in an evil plot. It describes the DAP aptly.
I can imagine how majority of the voters in Penang must have felt in March 2008 when Pakatan Rakyat managed to wrestle Pulau Pinang from the clutches of BN’s Gerakan after almost 51 years. It was a hopeful change for the better. Voters then probably thought that the Barisan Nasional did not really fit into their idea of progress and prosperity a clean and efficient government might have given. They tried their luck thinking that it was worth a try to change. The candidates from the Pakatan Rakyat, too, thought that it was worth a try although they did not envisage a victory.
When they did, they had no idea how to fulfill promises that had been made to the voters. The most famous of all promises was that Kampung Buah Pala that had been in existence for decades, would remain standing. This was the promise made by Anwar Ibrahim in the run up to the 12th General Elections.
In the video below you could see Anwar Ibrahim promising the residents of Kampung Buah Pala that he would speak to the Chief Minister-designate and within two weeks, officers from the Chief Minister-designate’s office would announce themselves that Kampung Buah Pala would be saved.
And the people of Kampung Buah Pala probably fell for it and helped vote Gerakan out on the 8th March 2008. Less than three weeks later, the village that had stood for decades was bulldozed.
Tokong Lim Guan Eng claimed that he never knew Anwar had made a promise to the people of Kampung Buah Pala. After all, the Tokong does not know many things. He also admitted not knowing the actual market price of his swimming pool-less bungalow at Jalan Pinhorn.
Anwar could also claim that the person in the video above was not him – the person may look like him, but was not him.
However, a similar promise was made by a DAP candidate by the name of Sanisvara Nethaji Rayer s/o Rajaji Rayer. Rayer promised that the village would remain a standing village should Professor Dr. P. Ramasamy (of DAP) remain in power. “As long as the Tiger of Bukit Gelugor (Karpal) represents us, I am sure no one can enter our territory,” he was quoted to have said.
Then, comes the gentrification of Pulau Pinang. The poor, be they Chinese, Malay or Indians, are being systematically removed from their traditional dwelling in the name of progress and development.
The Tokong has also lied frequently to the people of Penang about its economic achievements. It was riding on what was done previously by the Gerakan government during its first term, and could not show the same achievements under its own steam.
While his son has been charged in court for corrupt practices while holding the Chief Minister’s office, Emperor Lim Kit Siang is still asking for Najib Razak to resign over the 1MDB issue.
When is he going to ask his corrupt son to step down? Walk the talk, old fart! Even your party’s publicist had said that the Tokong must step down if charged in court.
However, it is typical of DAP to NOT walk the talk.
Hopefully the voters of Penang and in other states have wised up. DAP under the Emperor and Tokong has done more than what you have accused the BN of doing in just under two terms. If you realy hate BN but want people with integrity, you should really kick the Lims out, as well as perpetual liars like Tony Pua. They are not indispensable. And they are NOT as popular in DAP as Teresa Kok paints them to be.
Think carefully! Save your island before it sinks.
What everyone fears most is for the Malays to unite. I wrote this a few months back. All the lawmakers know that the RUU355 amendments have no impact whatsoever to the non-Muslims, and even if all the Muslims MPs from both PAS and UMNO were to vote for the amendments, they will never attain the 2/3rd majority required to pass the bill for it to go to the next stage.
Which is why the Malays in the DAP, PAN, PKR and Pribumi are the tools for the DAP leadership to use, as in the words of Superman Hew, “to screw the Malays using the Malays.”
Objections are raised using mainly the Malay tools. The screen-capture of a Twitter conversation between a BERNAMA journalist and a PAN MP is the evidence to that.
In the run up to its tabling, the RUU355 has met with lots of resistance. I don’t believe that the lawmakers don’t know that it is the right of each religious group to manage and administer its own affairs. I also don’t believe that the lawmakers do not know that Islam is the religion of the Federation.
But the resistance towards it is mainly to avoid the provision of an opportunity for Muslims and Malays to unite just before the next general elections. They oppose just for the sake of opposing.
And then in comes the individuals who do not see or understand that in Islam, protecting the rights of a community supercedes the rights to protect an individual’s rights, nor understand the separation of jurisdiction between the civil law and Syariah law.
This dual system of law first existed in the Malay states in Perak in 1807 with the introduction of the Royal Charter of Justice of 1807 in Pulau Pinang. Prior to that, laws based on the Syariah has been the lex loci of this land.
Islam first came to this land in the ninth century A.D and flourished in the 13th century, 200 years before the kingdom of Melaka was founded. The first evidence of a coded Syariah law was from the Terengganu’s Batu Bersurat, written in 1303, a full century before Melaka.
The kingdom of Melaka produced two major legal digests, which formed the main source of written law in Melaka – the Hukum Kanun Melaka , and the Undang-Undang Laut Melaka . The Hukum Kanun consists of 44 chapters, which touched upon matters such as the duties and responsibilities of the Ruler, prohibitions amongst members of society and penalties for civil and criminal wrongs and family law. The Undang-Undang Laut consists of 25 chapters, which covered maritime matters, such as the duties and responsibilities of ships’ crew, laws pertaining to voyages and trade. The law contained in the above written codes are said to be based on Islamic law of the Shafie School, together with elements of local custom.
Melaka’s written codes were responsible for the growth of other written codes in other states of the Peninsula: Pahang Legal Digest 1595, the laws of Kedah 1605, the Laws of Johore 1789, and the 99 Laws of Perak, 1878.
Therefore, the question of the Syariah creeping into the lives of the Muslims of the land does not hold true. The reverse however is. The RUU355 is not about amending the offences but merely seeking the agreement to enhance the punishments to be meted out for the offences. And as explained in previous writings as per clickable links above, the Federal Constitution is the supreme law of the land and therefore offences already covered in the Penal Code as well as in other civil laws made canoot be tried under the Syariah laws of Malaysia.
Furthermore, the separation of jurisdiction of the legal systems provided by the Constitution also ensures that the rights of non-Muslims are protected – only Muslims can be subjected to the Syariah law.
On the question of the Muslims being subjected to dual laws, this is not a problem. If a Muslim commits theft, he will not get his hand amputated in Malaysia. Theft is an offence under the Penal Code and therefore the Muslim offender gets punished according to what is provided for by the Penal Code. The punishments that the Syariah court can mete out cannot go beyond the Second List of the Ninth Schedule of the Federal Constitution of Malaysia.
DAP Emperor Lim Kit Siang was against the introduction of Section 298A of the Penal Code of Malaysia. In a Parliament debate on the 9th December 1982 on the Penal Code and Criminal Procedure Code (Amendment) Bill 1982 he said the following:
I was aware that the new Section 298A of the Penal Code has also been drafted in order to punish the non-Muslim partner in a khalwat offence until I read a Bernama write-up on the amendment the other day. The Bernama report exulted that now both the Muslim and non-Muslim parties to a khalwat offence would be punishable, the non-Muslim under the Penal Code amendment.
A Muslim found guilty of khalwat is usually fined $200 or $250 under the Muslim enactments of the various States. I have caused a check of the penalties for khalwat, offences in the various states, which vary from State to State but they all range from the lightest penalty of $100 or one month’s jail in Kelantan to the heaviest penalty of $1,000 or six months’ jail, as is to be found in Johore. However, the non-Muslim partner charged under the Penal Code Section 298A for khalwat activity which causes or attempts to cause or is likely to cause disharmony, disunity on feelings of ill-will would be exposed to an offence which is punishable with three years’ jail, or fine, or both.
This is most objectionable and unjust where for the same act, different persons are charged under different laws where one of them imposes much heavier penalties. Or is the Muslim partner in a khalwat charge going to be charged under the Penal Code in the Criminal courts? I am sure that the Shariah Courts in the various States would vehemently oppose this as a serious erosion of the jurisdiction and powers of the Shariah Courts.
So, in 1982 Lim Kit Siang opposed the introduction of Section 298A because a similar offence tried under the Syariah law would only provide for a much lesser sentence. Why is he complaining now about Hadi wanting to introduce higher punishments for the same? Wouldn’t it be fair for the non-Muslims?
As the purpose of the 2M government is to uphold the sanctity of Islam, defend true Islamic values and Muslim unity in the country so as to be able to deal with the problems of kafir mengafir, two imam issue, separate prayers and burials, in the Muslim community, the government should confine its legislative efforts to the Muslims only, and not draft a Bill with such far-reaching consequences in allowing for State interference in the practice, profession and propagation of non-Muslim faiths.
35 years later, he backtracks on the need for Muslims to make better its laws for the Muslims only. Which is why I say Lim Kit Siang is opposing for the sake of opposing so that the Muslims do not rally behind this bill months before the general election is due.
Even PKR’s Wong Chen acknowledged back on 29th Aril 2013, six days before the 13th General Elections that in order to gain support from the Malays, PAS, which was a partner in the Pakatan Rakyat coalition, needed to play up the Hudhd issue and had the full support from the parties in the Pakatan Harapan.
Hannah Yeoh, who is the Speaker of the Selangor State Assembly even allowed the Hudud motion to be brought into the assembly. So why oppose the same motion when it is brought into Parliament? Why the double standard?
And why must Lim Guan Eng ask the BN components such as MCA, MIC and others to bear responsibility for the tabling of the RUU355? Why don’t he ask his party’s Anthony Loke and Hannah Yeoh instead? They both supported Hudud and the tabling of Hudud in the Selangor State Assembly (as in the case of Hannah Yeoh).
Anthony Loke even went to town with his support for Hudud telling his Chinese audience not to be aafraid of Hudud:
Yet, the RUU355 is not even about Hudud. So, what is unconstitutional about the RUU355?
Only the objections by the vapid non-Muslims against the RUU355 is unconstitutional, as it is a right given to all religious groups, not just the Muslims, to manage its own affairs. I don’t have to agree with the amendments proposed by the RUU355, but it is my religion and therefore it should be left to the Muslims to manage its own affairs – as guaranteed by the Federal Constitution.
And as for the atheists, just stay off my social media accounts. You don’t have the locus standi to participate in this debate.
- In: Daily Whatevers
- Comments Off on April’s Fools
Those who believed Lim Guan Eng’s lies back in March 2008 are among those who believed the promise that the Tokong would be able to solve the 40-year flood woes in just eight months.
A hundred and eight months later there seems to be no end in sight to the recurring floods in Penang.
In the latest episode, torrential rain that occurred just before sunset yesterday saw Jalan Kampung Relau, Bayan Baru, Farlim, Jalan Paya Terubong, Sungai Dua, Jalan Masjid Negeri and Jalan P Ramlee inundated by flood waters for the second time in one week.
Perhaps, this is the reason Tokong doesn’t need a swimming pool in his bungalow. Flood waters would give him an instant one. After all, how many times do you jump into a swimming pool in a year if you have one?
Yesterday the Minister of Works Datuk Fadillah Yusof asked Tokong for an update of the studies that are being done to support Penang’s request for a third bridge.
Fadillah said that Tokong had submitted the request to the ministry in May last year and that three months later, the Penang Chief Minister acknowledged that the RM305 million studies for the project had not been completed.
Tokong then told the Ministry that the studies would be submitted either at the end of 2016 or early 2017.
“As it was the end of the first quarter and past the deadline stated by Lim, it is well within our right to ask for an update,” Fadillah said in a statement yesterday.
Tokong revealed that the feasibility studies for the undersea tunnel were now “stuck” at 87% completion because the state had not received the master plan for the 650ha reclamation around the Butterworth Outer Ring Road.
What surprised me is that although no approval has been given by Tokong’s government since the master plan has yet to be completed, reclamation works off Gurney Drive is already in full swing.
“This master reclamation plan has yet to be completed despite the project being awarded in 1999 and despite DAP running the state for nine years. We are aware that large-scale reclamation has started on the island and has progressed at a good pace since a year ago,” Fadillah explained.
Does this mean that the Tokong is accustomed to doing things without following procedures which have been there to curb abuses?
Perhaps this practice has become a norm now in Penang, which is why Emperor Lim Kit Siang is seeking to contest in Penang should his son’s imminent jail term commence.
Penang is a money pot and the dictatorship of both Tokong and the Emperor ensures that no dissenters are allowed.
Then again, there will always be the April’s Fools.
Lim Kit Siang is not only a racist, he was also against any attempt by the government to counter communist revolutionary ideology.
Two days prior to the 3rd General Elections (1969), Kit Siang held a press conference to accuse his now right-hand man Christopher Ross Lim’s stepfather as “Lying Education Minister.” Christopher Ross Lim now uses the name Zairil Khir Johari. No “bin (Arab for ‘son of’)”.
Kit Siang accused the Alliance government then of enrolling Malaysia into the World Anti-Communist League, an accusation denied by Khir Johari.
Question: why did Kit Siang slam the government even if it was true that Malaysia had joined the World Anti-Communist League?
Answer: the Opposition at that time was teemed with members and sympathisers of the Communist Party of Malaya.
A month before that, on 24 April 1969, an UMNO worker, Encik Kassim bin Omar, who was on his way home after the end of campaign hours for the day was stopped by Opposition supporters as he passed the Datuk Keramat section of Pulau Pinang and brutally murdered. His face was smeared with red paint used to paint anti-government slogans by the Opposition supporters. This is among the reasons long campaign periods can be detrimental to public safety and order.
Since July 1968, that is a month after the commencement of the Second Malaysian Emergency (second armed uprising by the Communist Party of Malaya) that ended 21 years later, Kit Siang fired up racial hatred among the Opposition supporters.
Among the events of incitements that he did were:
- On 27 July 1968, at a DAP rally in Tanjung Malim, Perak, Kit Siang on purpose twisted the facts of the National Education Policy by telling the audience that the policy had been designed to eradicate the Chinese newspapers, Chinese schools as well as the Chinese language.
- On 24 August 1968, at a rally in Slim River, Perak, Kit Siang intentionally twisted the facts of the policy on the National Language to raise suspicion of and hatred for the Malays .
- On 7 September 1968, at a DAP rally at KM38, Jalan Sungai Besi, and on 21 September 1968, at the Sungai Way new village, Kit Siang intentionally incited hatred towards the Malays and the Government by slandering MCA accusing the party of assisting a Malay government to eradicate the Chinese language by not recognising the Nanyang University project.
- On 29 September 1968, at a DAP rally in Batu Pahat, Johor, 2 November 1968, in Lawan Kuda Bahru, Gopeng, Perak, and on 26 January 1969, at Jalan Yow, Pudu, Kuala Lumpur, Kit Siang incited hatred by informing the audience that the government’s policies are racist policies by giving priority to the Bumiputera to enter the public universities, automatically placing the other races as second-class citizens.
- On 12 February 1969, at a DAP rally held at Jalan Lengkongan Brunei, Kuala Lumpur, Kit Siang once again incited racial sentiments by telling the audience that the Government has shown its racist character by giving priority to the Malays to enter public universities, giving government jobs and distribution of land.
What Kit Siang did not tell any of his audience is that even in government posts (except for the Malaysian Armed Forces), the percentage of non-Malays in the civil service far surpassed the number of Malays as evident in the excerpt from the National Operations Council’s (MAGERAN) White Paper below:
It is evident that Kit Siang’s racist and agitative character has never diminished till today. The General Election was conducted on Saturday 10 May 1969. The Alliance party (UMNO, MCA and MIC) won 66 seats, 23 lesser than in the 2nd General Election while the Opposition won 54.
At 5.30pm, 11 May 1969, DAP held a victory parade without police permit that comprised of five cars and 15 motorcycles that started from Brickfields towards Jalan Lornie (now Jalan Syed Putra).
When they passed in front of the Brickfields Police Station (now demolished), the mostly Chinese participants shouted:
“What can the police do? We are the rulers! Throw out all the Malay policemen!“
At 10pm on the same day, while parading in front of the Jalan Travers Police Station, they shouted:
“Death to the Malays! Sakai (derogatory term for aborigines) go back to the jungle!“
The same insults were hurled at policemen on duty when they again passed the Brickfields Police Station.
At the same time at Changkat Thamby Dollah near the old Pudu Jail (behind Berjaya Times Square), about 40 Opposition supporters shouted:
“Kuala Lumpur belongs to the Chinese!“
On the next day, Monday 12 May 1969, 500 scooters rode by Opposition supporters passed Jalan Ipoh, Jalan Parlimen, Jalan Gombak, Jalan Raja Laut before returning to Jalan Ipoh shouting at every Malay person they encounter:
“The Malays are now powerless. Now we are in control!“
When this convoy arrived at the threshold of Kampung Bahru, they shouted to the Malays:
“Malays get out! Why are you still here? We’ll beat you up! Now we are bigger (more powerful)!“
At night, more insults and abuses were hurled at Malay policemen on duty:
“Mata-Mata Lancau! (Penis Constables)”
“Butoh Melayu! Pergi matilah! (Fuck the Malays! Go and die!)“
I did not make all the stuff above up. You can read them in the MAGERAN report as per the images below:
Where was Lim Kit Siang when abuses and insults were hurled at the Malays in Kuala Lumpur?
Lim Kit Siang on the morning of Tuesday 13 May 1969 was ready to flee to Kota Kinabalu so that he would not be in Kuala Lumpur if any untoward incident was to happen.
The moment he arrived in Kota Kinabalu he immediately went to a DAP public rally in Kampung Air. Sabah was scheduled to vote on the 25 May 1969 and Sarawak on 7 June 1969. In Kota Kinabalu he not only incited hatred towards the Malays but also towards the religion of Islam.
He told the audience that the Government was trying to create a Malay Malaysia by dividing the rakyat into Bumiputera dan Non-Bumiputera. He also lied by saying that the Government wants to turn the Sabah Government into a Malay Government. He also incited hatred towards Islam by saying that the Government would send Malaysians including non-Muslims (including Sabah Christians) to fight and die in the Middle East to help other OIC members to free Jerusalem from the clutches of Israel.
That is how racist and despicable Lim Kit Siang is as well as the DAP that he leads. Almost 48 years have passed since 13 May 1969, Kit Siang is still attacking what he calls the ‘Malay’ government. Back then, the Malays were united in protecting their rights that have been in existence way before the arrival of Lim Kit Siang’s ancestors – rights that have been agreed upon by representatives of all the Nation’s races and enshrined in the Federal Constitution.
Unfortunate for us now there are those who claim that they are Malays but forget easily. Now this traitor and his worshippers stick a straw up Lim Kit Siang’s rear orifice and suck up to the DAP Supremo.
The Malays don’t forget easily. Only Malays who have not experienced it will forget. The non-Malays would sure forget.
The title above is based on a quote made in 2013 by someone who forgets everything easily.
The person who easily forgets (possibly due to age factor because forgetfulness, senility dan loss of sanity are signs that death is approaching) said that his best friend Lim Kit Siang uses the ‘Malaysian Malaysia’ principle that denies the Malays from enjoying the privileges accorded to them in their land of origin as not being racist.
Lim Kit Siang of late has been trying to distance himself from the 13 May 1969 incident by saying that he was in Kota Kinabalu when the incident happened.
It is true that Kit Siang was arrested in Kota Kinabalu after making a speech inciting the Sabahans to hate the government and spreading lies that the government does not recognise the status of Sabahan Bumiputeras as equals to the Malays in the Peninsular. However, we know that the seeds of hatred had been planted long before that.
On 25 January 1969, Kit Siang slammed the United Democratic Party (UDP) for behaving like the MCA turning its back against its struggles with the DAP to establish the Universiti Merdeka and to champion the Chinese language, and to not accept the policy where the Malaysian culture must be based in the Malay culture; the Malaysian literature must be written in Malay; and multilingualism is not allowed as only Bahasa Malaysia is allowed.
Kit Siang said the above at a DAP rally in Datuk Keramat, Pulau Pinang on the abovementioned date.
He accused the government then of failure to establish and implement the fundamental concept of Malaysian Malaysia where the country does not belong to one single race and the use of a single language and single culture is an oppression against the other races.
You can read his speech titled ‘The Crusade for Malaysian Malaysia‘ so you do not forget easily like Kit Siang’s best friend who now champions Kit Siang’s struggles in order to destroy what have been protected in the Federal Constitution since the formation of this country.
Raveentharan a/l V Subramaniam, former Parti Keadilan Rakyat state assemblyman for Batu Uban in Pulau Pinang is in hot soup after the Inspector-General of Police instructed the Royal Malaysian Police for the former’s seditious post in hi Facebook account.
Raveentharan, a Georgetown-based lawyer who was dropped from the candidates’ list during the 13th General Elections quickly apologised to Muslims in Malaysia saying that he did not mean to offend Muslims and that his best friends are Muslims.
Raveentharan is not new to controversies. In 2009, two SMS messages were made viral, sent by an unknown alleging that he sodomised and physically abused his ex-wife. In 2013, he was dropped from PKR’s list of candidates for the 13th General Elections in favour of T Jayabalan.
Below are screen captures made from his Facebook account, courtesy of Dr Aznil Hisham:
Suddenly Raventharan is not so brave anymore. And as for his apology, I leave that to you and for the authorities to decide.
I would like to see him charged in courts.